Where the Wild Things Go: Tourism and Ethnic Longing in the Theatre of Rodolfo Santana

Tapping into the performative intricacies of tourist activity and showcasing the negotiations of performed ethnicity in the implicit contrasts between tourists and the people they travel to see, Latin American and U.S. Latino theatre artists use the tourist character or theme to investigate the cult...

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Bibliographic Details
Main Author: Vicky Unruh
Format: Article
Language:English
Published: New Prairie Press 2008-06-01
Series:Studies in 20th & 21st Century Literature
Online Access:http://newprairiepress.org/sttcl/vol32/iss2/3
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spelling doaj-0e222a86fdb34269b203719ef2e85d192020-11-24T22:38:39ZengNew Prairie PressStudies in 20th & 21st Century Literature2334-44152008-06-0132210.4148/2334-4415.16775729934Where the Wild Things Go: Tourism and Ethnic Longing in the Theatre of Rodolfo SantanaVicky UnruhTapping into the performative intricacies of tourist activity and showcasing the negotiations of performed ethnicity in the implicit contrasts between tourists and the people they travel to see, Latin American and U.S. Latino theatre artists use the tourist character or theme to investigate the cultural negotiations marking contemporary social life. This work parallels critical theory that investigates the tourist as an improvisatory player in trans-regional interactions and unpacks the tourist-“native” binary to revise conceptions of people and cultures that travel. As exemplified in two plays by Rodolfo Santana (Venezuela), artists deploy the tourist theme to critique culturalism, that is, to use the term coined by Arjun Appadurai, “identity politics at the level of the nation-state” (15). Santana’s plays Mirando al tendido (1992) and Influencia turística en la inclinación de la Torre de Pisa (1996) highlight the interaction of tourism with its designated other, the ethnic, to critique the concept of abolengo, or nation-based ancestry or blood-line, as the authenticating mechanism of a particular cultural practice or group. Santana’s work—along with that of his cohort—also proposes that staging tourism harbors insights into the everyday that might generate more salutary social arrangements.http://newprairiepress.org/sttcl/vol32/iss2/3
collection DOAJ
language English
format Article
sources DOAJ
author Vicky Unruh
spellingShingle Vicky Unruh
Where the Wild Things Go: Tourism and Ethnic Longing in the Theatre of Rodolfo Santana
Studies in 20th & 21st Century Literature
author_facet Vicky Unruh
author_sort Vicky Unruh
title Where the Wild Things Go: Tourism and Ethnic Longing in the Theatre of Rodolfo Santana
title_short Where the Wild Things Go: Tourism and Ethnic Longing in the Theatre of Rodolfo Santana
title_full Where the Wild Things Go: Tourism and Ethnic Longing in the Theatre of Rodolfo Santana
title_fullStr Where the Wild Things Go: Tourism and Ethnic Longing in the Theatre of Rodolfo Santana
title_full_unstemmed Where the Wild Things Go: Tourism and Ethnic Longing in the Theatre of Rodolfo Santana
title_sort where the wild things go: tourism and ethnic longing in the theatre of rodolfo santana
publisher New Prairie Press
series Studies in 20th & 21st Century Literature
issn 2334-4415
publishDate 2008-06-01
description Tapping into the performative intricacies of tourist activity and showcasing the negotiations of performed ethnicity in the implicit contrasts between tourists and the people they travel to see, Latin American and U.S. Latino theatre artists use the tourist character or theme to investigate the cultural negotiations marking contemporary social life. This work parallels critical theory that investigates the tourist as an improvisatory player in trans-regional interactions and unpacks the tourist-“native” binary to revise conceptions of people and cultures that travel. As exemplified in two plays by Rodolfo Santana (Venezuela), artists deploy the tourist theme to critique culturalism, that is, to use the term coined by Arjun Appadurai, “identity politics at the level of the nation-state” (15). Santana’s plays Mirando al tendido (1992) and Influencia turística en la inclinación de la Torre de Pisa (1996) highlight the interaction of tourism with its designated other, the ethnic, to critique the concept of abolengo, or nation-based ancestry or blood-line, as the authenticating mechanism of a particular cultural practice or group. Santana’s work—along with that of his cohort—also proposes that staging tourism harbors insights into the everyday that might generate more salutary social arrangements.
url http://newprairiepress.org/sttcl/vol32/iss2/3
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