Bernard Mandeville e l’economia politica: commercio, lusso e libertà

In this paper I deal with Bernard Mandeville's views on political economy, in order to reconstruct his overall perspectives on individual moral psychology and on the topic of luxury. First, I discuss Mandeville's views on labour, wages, political management and the balance of trade against...

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Main Author: Daniele Francesconi
Format: Article
Language:English
Published: Firenze University Press 2009-01-01
Series:Cromohs: Cyber Review of Modern Historiography
Subjects:
Online Access:http://www.cromohs.unifi.it/14_2009/francesconi_mandeville.html
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spelling doaj-0dfafe6797204b3cafa571028a850a592020-11-25T02:51:07ZengFirenze University PressCromohs: Cyber Review of Modern Historiography1123-70232009-01-0114Bernard Mandeville e l’economia politica: commercio, lusso e libertàDaniele FrancesconiIn this paper I deal with Bernard Mandeville's views on political economy, in order to reconstruct his overall perspectives on individual moral psychology and on the topic of luxury. First, I discuss Mandeville's views on labour, wages, political management and the balance of trade against the background of contemporary paradigms of 'mercantilism' and 'free trade'. I argue that he freely moved between these categories, and I also contend that they can not be taken as a rigid orthodoxy, which would prevent a real historical recovery of their meaning. Then I turn to his discussion of luxury. I maintain that this aspect of Mandeville's thought can not be reduced to a paradoxical provocation (however brilliant), but must be reconstructed along a three-dimensional framework, because Mandeville elaborated the relative difference between needs and desires in three contexts. This framework was not explicitly stated by Mandeville, but can be recosntructed through a close reading of his writings: first, an international context, in which certain countries specialised in exporting, whereas others in consuming, luxury goods; secondly, a social context, in which the differentiation between luxuries and wants mirrors a social hierarchy; and finally an evolutionary dimension, in which the consumption of luxury goods helps spread benefits to all social ranks in the next generations. In a final section I reconsider the classic question of Mandeville's role in the growth of political economy and his alledged theory of 'possessive individualism' coupled with classical liberalism. I disagree with those reconstructions that take for granted the attendant rise of free trade, individualism and liberalism. Mandeville is a crucial case in point for showing how economic arguments were still strictly interwoven with insights in moral psychology, party politics and social criticism.http://www.cromohs.unifi.it/14_2009/francesconi_mandeville.htmleconomic historymercantilismfree tradeluxury
collection DOAJ
language English
format Article
sources DOAJ
author Daniele Francesconi
spellingShingle Daniele Francesconi
Bernard Mandeville e l’economia politica: commercio, lusso e libertà
Cromohs: Cyber Review of Modern Historiography
economic history
mercantilism
free trade
luxury
author_facet Daniele Francesconi
author_sort Daniele Francesconi
title Bernard Mandeville e l’economia politica: commercio, lusso e libertà
title_short Bernard Mandeville e l’economia politica: commercio, lusso e libertà
title_full Bernard Mandeville e l’economia politica: commercio, lusso e libertà
title_fullStr Bernard Mandeville e l’economia politica: commercio, lusso e libertà
title_full_unstemmed Bernard Mandeville e l’economia politica: commercio, lusso e libertà
title_sort bernard mandeville e l’economia politica: commercio, lusso e libertà
publisher Firenze University Press
series Cromohs: Cyber Review of Modern Historiography
issn 1123-7023
publishDate 2009-01-01
description In this paper I deal with Bernard Mandeville's views on political economy, in order to reconstruct his overall perspectives on individual moral psychology and on the topic of luxury. First, I discuss Mandeville's views on labour, wages, political management and the balance of trade against the background of contemporary paradigms of 'mercantilism' and 'free trade'. I argue that he freely moved between these categories, and I also contend that they can not be taken as a rigid orthodoxy, which would prevent a real historical recovery of their meaning. Then I turn to his discussion of luxury. I maintain that this aspect of Mandeville's thought can not be reduced to a paradoxical provocation (however brilliant), but must be reconstructed along a three-dimensional framework, because Mandeville elaborated the relative difference between needs and desires in three contexts. This framework was not explicitly stated by Mandeville, but can be recosntructed through a close reading of his writings: first, an international context, in which certain countries specialised in exporting, whereas others in consuming, luxury goods; secondly, a social context, in which the differentiation between luxuries and wants mirrors a social hierarchy; and finally an evolutionary dimension, in which the consumption of luxury goods helps spread benefits to all social ranks in the next generations. In a final section I reconsider the classic question of Mandeville's role in the growth of political economy and his alledged theory of 'possessive individualism' coupled with classical liberalism. I disagree with those reconstructions that take for granted the attendant rise of free trade, individualism and liberalism. Mandeville is a crucial case in point for showing how economic arguments were still strictly interwoven with insights in moral psychology, party politics and social criticism.
topic economic history
mercantilism
free trade
luxury
url http://www.cromohs.unifi.it/14_2009/francesconi_mandeville.html
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