The Impact of Fear and Authority on Islamic and Baha’iModernisms in the Late Modern Age: A Liberal Perspective

Fear of the late modern world has been a major factor in the rise of authoritarianand violent religio-political movements. This article draws on Anthony Giddens andCharles Taylor’s conceptualisation of the self in the secular age, and applies this to twomodernist religious trends originating in the...

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Main Author: Geoffrey P. Nash
Format: Article
Language:English
Published: MDPI AG 2015-09-01
Series:Religions
Subjects:
Online Access:http://www.mdpi.com/2077-1444/6/3/1125
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spelling doaj-0ce878d275174496be685cc81e75f9d72020-11-24T21:44:35ZengMDPI AGReligions2077-14442015-09-01631125113610.3390/rel6031125rel6031125The Impact of Fear and Authority on Islamic and Baha’iModernisms in the Late Modern Age: A Liberal PerspectiveGeoffrey P. Nash0Department of Culture, University of Sunderland, Sunderland, SR1 3PZ, UKFear of the late modern world has been a major factor in the rise of authoritarianand violent religio-political movements. This article draws on Anthony Giddens andCharles Taylor’s conceptualisation of the self in the secular age, and applies this to twomodernist religious trends originating in the East in the later nineteenth century in thecontext of western global expansion. Endeavouring to rise to the challenge ofaccommodating Islam to modernity by adopting the tools of rationality and encouragingindependent inquiry, Islamic Modernism has become increasingly embattled. The Baha’ifaith, a movement that incorporates similar perspectives and also developed out of anIslamic context, proposes a theophanic transformation rather than renewal through reformof Islam. After a period of infusion of a progressive catalytic impulse into the Middle East,the Baha’i faith performed its own recalibration of modernism, enunciating apocalypticdenunciation of the modern world similar to that found in Muslim revivalist trends. Thearticle ends by making some suggestions for continuation of a progressive religiousapproach in late modernity.http://www.mdpi.com/2077-1444/6/3/1125selfrationalismmodernism(neo)-traditionalismsecularity
collection DOAJ
language English
format Article
sources DOAJ
author Geoffrey P. Nash
spellingShingle Geoffrey P. Nash
The Impact of Fear and Authority on Islamic and Baha’iModernisms in the Late Modern Age: A Liberal Perspective
Religions
self
rationalism
modernism
(neo)-traditionalism
secularity
author_facet Geoffrey P. Nash
author_sort Geoffrey P. Nash
title The Impact of Fear and Authority on Islamic and Baha’iModernisms in the Late Modern Age: A Liberal Perspective
title_short The Impact of Fear and Authority on Islamic and Baha’iModernisms in the Late Modern Age: A Liberal Perspective
title_full The Impact of Fear and Authority on Islamic and Baha’iModernisms in the Late Modern Age: A Liberal Perspective
title_fullStr The Impact of Fear and Authority on Islamic and Baha’iModernisms in the Late Modern Age: A Liberal Perspective
title_full_unstemmed The Impact of Fear and Authority on Islamic and Baha’iModernisms in the Late Modern Age: A Liberal Perspective
title_sort impact of fear and authority on islamic and baha’imodernisms in the late modern age: a liberal perspective
publisher MDPI AG
series Religions
issn 2077-1444
publishDate 2015-09-01
description Fear of the late modern world has been a major factor in the rise of authoritarianand violent religio-political movements. This article draws on Anthony Giddens andCharles Taylor’s conceptualisation of the self in the secular age, and applies this to twomodernist religious trends originating in the East in the later nineteenth century in thecontext of western global expansion. Endeavouring to rise to the challenge ofaccommodating Islam to modernity by adopting the tools of rationality and encouragingindependent inquiry, Islamic Modernism has become increasingly embattled. The Baha’ifaith, a movement that incorporates similar perspectives and also developed out of anIslamic context, proposes a theophanic transformation rather than renewal through reformof Islam. After a period of infusion of a progressive catalytic impulse into the Middle East,the Baha’i faith performed its own recalibration of modernism, enunciating apocalypticdenunciation of the modern world similar to that found in Muslim revivalist trends. Thearticle ends by making some suggestions for continuation of a progressive religiousapproach in late modernity.
topic self
rationalism
modernism
(neo)-traditionalism
secularity
url http://www.mdpi.com/2077-1444/6/3/1125
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