The Modern Idea of Progress by Jean A. Condorcet

The 18th century is the opening to cognitive progress (epistemology) which becomes the core of historical progress. They were defined more precisely by Robert Turgot (1727-1781). Turgot’s lecture entitled Discours sur l´histoire universalle of 1750 significantly contributed to the notion of “progres...

Full description

Bibliographic Details
Main Author: Podgórski Ryszard
Format: Article
Language:deu
Published: Wydawnictwo Uniwersytetu Warmińsko-Mazurskiego w Olsztynie 2017-12-01
Series:Studia Warmińskie
Subjects:
Online Access:http://studiawarminskie.uwm.edu.pl/assets/Artykuly/1.4-Podgrski-SW-2017.pdf
id doaj-0c419d8ec7d24d3b9e37616d06ef8393
record_format Article
spelling doaj-0c419d8ec7d24d3b9e37616d06ef83932020-11-25T02:34:34ZdeuWydawnictwo Uniwersytetu Warmińsko-Mazurskiego w OlsztynieStudia Warmińskie0137-66242017-12-015459-67The Modern Idea of Progress by Jean A. CondorcetPodgórski Ryszard0Katedra Aksjologicznych Podstaw Edukacji, Uniwersytet Warmińsko-Mazurski w Olsztynie, ul. ks. Feliksa Szrajbera 11, 10-007 OlsztynThe 18th century is the opening to cognitive progress (epistemology) which becomes the core of historical progress. They were defined more precisely by Robert Turgot (1727-1781). Turgot’s lecture entitled Discours sur l´histoire universalle of 1750 significantly contributed to the notion of “progress”. The lecture presented a broad programme of historical studies whose object was humanity striving for perfection. Turgot’s programme was implemented by his friend Jean Antoine de Condorcet (1743-1794). He contained the interpretation of his programme of historical progress in Esquisse d´un tableau historique des progrés de l´esprit humain (A sketch of the picture of progress of human spirit through the ages). It was 1794 and in that year Condorcet was imprisoned. Jean Antoine de Condorcet proposed a secular mechanism of progress which was to take place through development of knowledge and science. In his outline of the development of humanity, Condorcet emphasised that the progress of humanity occurs because of efforts of people without interference of divine factors. Man is able to improve due to his own mind. The history of humanity is presented in his philosophy as a linear, continuous process taking place along a rising line, whereas the description of progress includes both past times and the future. In this way, Condorcet showed the perspective of further development of humanity in the direction of a system consistent with the law of nature and the complete elimination of suffering. This view of Condorcet motivated August Comte (1798-1857) when he built the “first philosophy”, and Claude Adrien Helvétius (1715-1771) and Paul Henry d´Holbach (1723-1789).http://studiawarminskie.uwm.edu.pl/assets/Artykuly/1.4-Podgrski-SW-2017.pdfempiricismscientismmathematizationindustrialismphilosophy of pro- gressphilosophy of progress
collection DOAJ
language deu
format Article
sources DOAJ
author Podgórski Ryszard
spellingShingle Podgórski Ryszard
The Modern Idea of Progress by Jean A. Condorcet
Studia Warmińskie
empiricism
scientism
mathematization
industrialism
philosophy of pro- gress
philosophy of progress
author_facet Podgórski Ryszard
author_sort Podgórski Ryszard
title The Modern Idea of Progress by Jean A. Condorcet
title_short The Modern Idea of Progress by Jean A. Condorcet
title_full The Modern Idea of Progress by Jean A. Condorcet
title_fullStr The Modern Idea of Progress by Jean A. Condorcet
title_full_unstemmed The Modern Idea of Progress by Jean A. Condorcet
title_sort modern idea of progress by jean a. condorcet
publisher Wydawnictwo Uniwersytetu Warmińsko-Mazurskiego w Olsztynie
series Studia Warmińskie
issn 0137-6624
publishDate 2017-12-01
description The 18th century is the opening to cognitive progress (epistemology) which becomes the core of historical progress. They were defined more precisely by Robert Turgot (1727-1781). Turgot’s lecture entitled Discours sur l´histoire universalle of 1750 significantly contributed to the notion of “progress”. The lecture presented a broad programme of historical studies whose object was humanity striving for perfection. Turgot’s programme was implemented by his friend Jean Antoine de Condorcet (1743-1794). He contained the interpretation of his programme of historical progress in Esquisse d´un tableau historique des progrés de l´esprit humain (A sketch of the picture of progress of human spirit through the ages). It was 1794 and in that year Condorcet was imprisoned. Jean Antoine de Condorcet proposed a secular mechanism of progress which was to take place through development of knowledge and science. In his outline of the development of humanity, Condorcet emphasised that the progress of humanity occurs because of efforts of people without interference of divine factors. Man is able to improve due to his own mind. The history of humanity is presented in his philosophy as a linear, continuous process taking place along a rising line, whereas the description of progress includes both past times and the future. In this way, Condorcet showed the perspective of further development of humanity in the direction of a system consistent with the law of nature and the complete elimination of suffering. This view of Condorcet motivated August Comte (1798-1857) when he built the “first philosophy”, and Claude Adrien Helvétius (1715-1771) and Paul Henry d´Holbach (1723-1789).
topic empiricism
scientism
mathematization
industrialism
philosophy of pro- gress
philosophy of progress
url http://studiawarminskie.uwm.edu.pl/assets/Artykuly/1.4-Podgrski-SW-2017.pdf
work_keys_str_mv AT podgorskiryszard themodernideaofprogressbyjeanacondorcet
AT podgorskiryszard modernideaofprogressbyjeanacondorcet
_version_ 1724807997597679616