Between Erudition and Faith : Jean-Jacques Chifflets Tract on the Shroud of Besançon (1624)

The shroud of Besançon, a large cloth considered a precious relic as an “imprint” left by Christ’s body on his burial linen, experienced a period of intense veneration and public debate from the early 16th century to the end of the 18th century. With the publication of De linteis sepulchralibus C...

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Main Author: Paola von Wyss-Giacosa
Format: Article
Language:English
Published: Karl Franzens Universität Graz 2019-05-01
Series:Journal for Religion, Film and Media
Subjects:
Online Access:https://unipub.uni-graz.at/jrfm/periodical/titleinfo/3569956
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spelling doaj-0bfaefcde10e40ad87ed5d2b289e6abc2020-11-25T03:50:54ZengKarl Franzens Universität GrazJournal for Religion, Film and Media2414-02012019-05-0151476810.25364/05.4:2019.1.4Between Erudition and Faith : Jean-Jacques Chifflets Tract on the Shroud of Besançon (1624)Paola von Wyss-Giacosa0Universität GrazThe shroud of Besançon, a large cloth considered a precious relic as an “imprint” left by Christ’s body on his burial linen, experienced a period of intense veneration and public debate from the early 16th century to the end of the 18th century. With the publication of De linteis sepulchralibus Christi servatoris crisis historica (Antwerp, 1624), a treatise that was as erudite as it was intellectually and conceptually biased, the Besançon author Jean-Jacques Chifflet significantly contributed to perceptions of his local shroud and its reception. A noteworthy selection of visual material that included the very first reproduction of the shroud of Besançon in a print medium was an important part of the book’s argument. This article offers a close reading of sections of Chifflet’s treatise, with particular attention given to the author’s targeted use of engravings as illustrationes (images meant, quite literally, to illuminate the text, its meaning and intention), and thus explores the representation of a local relic as a part and product of a cultural practice and of shared notions.https://unipub.uni-graz.at/jrfm/periodical/titleinfo/3569956jean-jacques chiffletshroud of besançonbook illustrationcatholic relicbernard picartcérémonies et coutumes religieuses de tous les peuples du monde
collection DOAJ
language English
format Article
sources DOAJ
author Paola von Wyss-Giacosa
spellingShingle Paola von Wyss-Giacosa
Between Erudition and Faith : Jean-Jacques Chifflets Tract on the Shroud of Besançon (1624)
Journal for Religion, Film and Media
jean-jacques chifflet
shroud of besançon
book illustration
catholic relic
bernard picart
cérémonies et coutumes religieuses de tous les peuples du monde
author_facet Paola von Wyss-Giacosa
author_sort Paola von Wyss-Giacosa
title Between Erudition and Faith : Jean-Jacques Chifflets Tract on the Shroud of Besançon (1624)
title_short Between Erudition and Faith : Jean-Jacques Chifflets Tract on the Shroud of Besançon (1624)
title_full Between Erudition and Faith : Jean-Jacques Chifflets Tract on the Shroud of Besançon (1624)
title_fullStr Between Erudition and Faith : Jean-Jacques Chifflets Tract on the Shroud of Besançon (1624)
title_full_unstemmed Between Erudition and Faith : Jean-Jacques Chifflets Tract on the Shroud of Besançon (1624)
title_sort between erudition and faith : jean-jacques chifflets tract on the shroud of besançon (1624)
publisher Karl Franzens Universität Graz
series Journal for Religion, Film and Media
issn 2414-0201
publishDate 2019-05-01
description The shroud of Besançon, a large cloth considered a precious relic as an “imprint” left by Christ’s body on his burial linen, experienced a period of intense veneration and public debate from the early 16th century to the end of the 18th century. With the publication of De linteis sepulchralibus Christi servatoris crisis historica (Antwerp, 1624), a treatise that was as erudite as it was intellectually and conceptually biased, the Besançon author Jean-Jacques Chifflet significantly contributed to perceptions of his local shroud and its reception. A noteworthy selection of visual material that included the very first reproduction of the shroud of Besançon in a print medium was an important part of the book’s argument. This article offers a close reading of sections of Chifflet’s treatise, with particular attention given to the author’s targeted use of engravings as illustrationes (images meant, quite literally, to illuminate the text, its meaning and intention), and thus explores the representation of a local relic as a part and product of a cultural practice and of shared notions.
topic jean-jacques chifflet
shroud of besançon
book illustration
catholic relic
bernard picart
cérémonies et coutumes religieuses de tous les peuples du monde
url https://unipub.uni-graz.at/jrfm/periodical/titleinfo/3569956
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