The 15-M movement in its cultural context

This essay is an exploration of the wide cultural context of the “indignados” or 15-M movement in the Spanish state. It starts by proposing that 15-M is one of the symptoms of a widespread erosion of the hegemonic “Culture of the transition”, which established a series of tacit agreements around the...

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Main Author: Luis Moreno-Caballud
Format: Article
Language:English
Published: Universidad Complutense de Madrid 2013-03-01
Series:Revista Teknokultura
Subjects:
Online Access:http://revistas.ucm.es/index.php/TEKN/article/view/48056
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spelling doaj-0a7de3f08335435e97f719a699683d7d2020-11-24T23:46:13ZengUniversidad Complutense de MadridRevista Teknokultura1549-22302013-03-0110110113010.5209/rev_TK.2013.v10.n1.4805645985The 15-M movement in its cultural contextLuis Moreno-Caballud0University of PennsylvaniaThis essay is an exploration of the wide cultural context of the “indignados” or 15-M movement in the Spanish state. It starts by proposing that 15-M is one of the symptoms of a widespread erosion of the hegemonic “Culture of the transition”, which established a series of tacit agreements around the necessity of a vertical and expert society, based in the political parties system and financial capitalism. This erosion has been fostered by the emergence of the new digital technologies of communication, which have allowed the propagation of horizontal and empowering practices of cooperation. Instead of reproducing a public sphere traditionally ruled by the opinions of individual “experts”, people are using Internet for the creation of “knowledge communities” in which no one knows everything, but everyone shares what they know. Through this sharing cultures sometimes emerge projects in which communities are able of managing their resources in a sustainable way, by creating “commons”. 15-M showed its special sensibility towards forms of quotidian cooperation and common creation by trying to collectively manage the sustainability of common life in squares and camps. The movement should actually be understood, like the rest of the international “squares” movements that emerged in 2011, as a way of resisting the attempts of neoliberal elites at privatizing common wealth on a global scale.http://revistas.ucm.es/index.php/TEKN/article/view/4805615-Mcultura de la transiciónculturas en redInternetprocomúncommonsOccupy Wall Street
collection DOAJ
language English
format Article
sources DOAJ
author Luis Moreno-Caballud
spellingShingle Luis Moreno-Caballud
The 15-M movement in its cultural context
Revista Teknokultura
15-M
cultura de la transición
culturas en red
Internet
procomún
commons
Occupy Wall Street
author_facet Luis Moreno-Caballud
author_sort Luis Moreno-Caballud
title The 15-M movement in its cultural context
title_short The 15-M movement in its cultural context
title_full The 15-M movement in its cultural context
title_fullStr The 15-M movement in its cultural context
title_full_unstemmed The 15-M movement in its cultural context
title_sort 15-m movement in its cultural context
publisher Universidad Complutense de Madrid
series Revista Teknokultura
issn 1549-2230
publishDate 2013-03-01
description This essay is an exploration of the wide cultural context of the “indignados” or 15-M movement in the Spanish state. It starts by proposing that 15-M is one of the symptoms of a widespread erosion of the hegemonic “Culture of the transition”, which established a series of tacit agreements around the necessity of a vertical and expert society, based in the political parties system and financial capitalism. This erosion has been fostered by the emergence of the new digital technologies of communication, which have allowed the propagation of horizontal and empowering practices of cooperation. Instead of reproducing a public sphere traditionally ruled by the opinions of individual “experts”, people are using Internet for the creation of “knowledge communities” in which no one knows everything, but everyone shares what they know. Through this sharing cultures sometimes emerge projects in which communities are able of managing their resources in a sustainable way, by creating “commons”. 15-M showed its special sensibility towards forms of quotidian cooperation and common creation by trying to collectively manage the sustainability of common life in squares and camps. The movement should actually be understood, like the rest of the international “squares” movements that emerged in 2011, as a way of resisting the attempts of neoliberal elites at privatizing common wealth on a global scale.
topic 15-M
cultura de la transición
culturas en red
Internet
procomún
commons
Occupy Wall Street
url http://revistas.ucm.es/index.php/TEKN/article/view/48056
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