Some Remarks on the Genesis of One of the Images of Early Medieval Art

The article focuses on the origin of the image of a dragon with a serpentine body known in the early medieval antiquities of Eastern European nomads. Researchers have long been discussing such images found on the sites of the Volga region and the Urals. According to the most recent hypothesis propos...

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Main Author: Ilia R. Akhmedov
Format: Article
Language:English
Published: Volgograd State University 2019-12-01
Series:Нижневолжский археологический вестник
Subjects:
Online Access:https://nav.jvolsu.com/index.php/en/component/attachments/download/192
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spelling doaj-08fe10a696f341f38ab65173ece01d8c2021-05-05T14:11:44ZengVolgograd State UniversityНижневолжский археологический вестник2587-81232658-59952019-12-01182254610.15688/nav.jvolsu.2019.2.2Some Remarks on the Genesis of One of the Images of Early Medieval ArtIlia R. Akhmedov0https://orcid.org/0000-0003-2314-3832The State Hermitage MuseumThe article focuses on the origin of the image of a dragon with a serpentine body known in the early medieval antiquities of Eastern European nomads. Researchers have long been discussing such images found on the sites of the Volga region and the Urals. According to the most recent hypothesis proposed by N.A. Lifanov, these dragon figures generally match the image of ancient κyτος which was adopted as a result of the acquaintance of the steppe inhabitants with works of late antique or early Byzantine art. The present study addresses a wide range of sources allowing us to construct an alternative version of the genesis of the dragon image. The group of images of fantastic creatures associated with early Buddhist art can be found in East Turkestan. They show immediate morphological and stylistic conformity with Eastern European images. They are also similar to the figures of Sogdian mural and plastic arts. East Turkestan’s images reproduce the well-known patterns of the Buddhist art of Gandhara. Gandhara figures originate from the images of κÞτεα and other widespread in Hellenistic art of Bactria sea monsters. KÞτεα which were companions of sea deities in classical mythology were seamlessly included in the decoration of headwear of Buddha sculptures, worship or relic veneration scenes. They are often found on the architectural details of stūpas. Some believe that κÞτεα evolved from the creation of sea into the creation of sea, air, and earth in the Indo-Greek tradition. They became mediators between worlds. Finally, they could exercise some sort of soteriological function. Apparently, Turkic peoples who were actively involved in all processes that took place in Central Asia and East Turkestan could comprehend these properties. So, the κÞτεα images could be reinterpreted and integrated into their imagery.https://nav.jvolsu.com/index.php/en/component/attachments/download/192early medieval artzoomorphic imagescultural contactsnomads of the volga and uralscentral asiaeast turkestan
collection DOAJ
language English
format Article
sources DOAJ
author Ilia R. Akhmedov
spellingShingle Ilia R. Akhmedov
Some Remarks on the Genesis of One of the Images of Early Medieval Art
Нижневолжский археологический вестник
early medieval art
zoomorphic images
cultural contacts
nomads of the volga and urals
central asia
east turkestan
author_facet Ilia R. Akhmedov
author_sort Ilia R. Akhmedov
title Some Remarks on the Genesis of One of the Images of Early Medieval Art
title_short Some Remarks on the Genesis of One of the Images of Early Medieval Art
title_full Some Remarks on the Genesis of One of the Images of Early Medieval Art
title_fullStr Some Remarks on the Genesis of One of the Images of Early Medieval Art
title_full_unstemmed Some Remarks on the Genesis of One of the Images of Early Medieval Art
title_sort some remarks on the genesis of one of the images of early medieval art
publisher Volgograd State University
series Нижневолжский археологический вестник
issn 2587-8123
2658-5995
publishDate 2019-12-01
description The article focuses on the origin of the image of a dragon with a serpentine body known in the early medieval antiquities of Eastern European nomads. Researchers have long been discussing such images found on the sites of the Volga region and the Urals. According to the most recent hypothesis proposed by N.A. Lifanov, these dragon figures generally match the image of ancient κyτος which was adopted as a result of the acquaintance of the steppe inhabitants with works of late antique or early Byzantine art. The present study addresses a wide range of sources allowing us to construct an alternative version of the genesis of the dragon image. The group of images of fantastic creatures associated with early Buddhist art can be found in East Turkestan. They show immediate morphological and stylistic conformity with Eastern European images. They are also similar to the figures of Sogdian mural and plastic arts. East Turkestan’s images reproduce the well-known patterns of the Buddhist art of Gandhara. Gandhara figures originate from the images of κÞτεα and other widespread in Hellenistic art of Bactria sea monsters. KÞτεα which were companions of sea deities in classical mythology were seamlessly included in the decoration of headwear of Buddha sculptures, worship or relic veneration scenes. They are often found on the architectural details of stūpas. Some believe that κÞτεα evolved from the creation of sea into the creation of sea, air, and earth in the Indo-Greek tradition. They became mediators between worlds. Finally, they could exercise some sort of soteriological function. Apparently, Turkic peoples who were actively involved in all processes that took place in Central Asia and East Turkestan could comprehend these properties. So, the κÞτεα images could be reinterpreted and integrated into their imagery.
topic early medieval art
zoomorphic images
cultural contacts
nomads of the volga and urals
central asia
east turkestan
url https://nav.jvolsu.com/index.php/en/component/attachments/download/192
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