Tajemství Velikonoc v byzantském ritu prostřednictvím mysticko-teologické reflexe

This article interprets the secret of Easter in the Byzantine rite by means of mystic-theological reflection, or by means of spiritual development of a personality as perceived in the Christian mystic tradition. The article is chronologically structured according to the sequence of days of the litur...

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Main Author: Karel Sládek
Format: Article
Language:ces
Published: Karolinum Press 2020-06-01
Series:Acta Universitatis Carolinae Theologica
Subjects:
Online Access:http://www.karolinum.cz/doi/10.14712/23363398.2015.46
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spelling doaj-089dc3f3f9c347019da89f3fe07d34ab2020-11-25T03:23:12ZcesKarolinum PressActa Universitatis Carolinae Theologica1804-55882336-33982020-06-0121294010.14712/23363398.2015.461277Tajemství Velikonoc v byzantském ritu prostřednictvím mysticko-teologické reflexeKarel SládekThis article interprets the secret of Easter in the Byzantine rite by means of mystic-theological reflection, or by means of spiritual development of a personality as perceived in the Christian mystic tradition. The article is chronologically structured according to the sequence of days of the liturgical period. The method is the application of the teaching of personal spiritual development by means of the path of conversion, purification, enlightenment and unification on individual days of celebrating the secret of Easter in the Byzantine rite. The gift of knowledge of the perfect agape love which is concluded in the Eucharist leads the man to the conversion and truthful self-knowledge. On Good Friday the worshipper meets the root of all evil and sin, the egoistic and idolatry selflove, confronts themself with treachery, renouncement and succumbing to evil. By Jesus Christ’s road to Calvary who assumes the consequences of the original sin, the man is internally purified and acquires the inner attitude of humbleness and confidence instead of the darkness and anxiety of the soul. The secret of Holy Saturday is Christ’s descending to pre-hell and His Annunciation which liberates from the hell of abandonment and despair in death. People waiting for salvation are enlightened by the announced God’s words; they can fearlessly bear the burden of disturbance to relationships and participate in the resurrection. Worshippers unified with Christ’s God-humanity participate with Easter joy and peace in the expiating force of Christ’s Resurrection. The new God-human life of Easter Sunday is thus opened which a Christian enters through the sacrament of Christening.http://www.karolinum.cz/doi/10.14712/23363398.2015.46easter myseterybyzantine ritemystical theologyspiritual theologyeucharist
collection DOAJ
language ces
format Article
sources DOAJ
author Karel Sládek
spellingShingle Karel Sládek
Tajemství Velikonoc v byzantském ritu prostřednictvím mysticko-teologické reflexe
Acta Universitatis Carolinae Theologica
easter mysetery
byzantine rite
mystical theology
spiritual theology
eucharist
author_facet Karel Sládek
author_sort Karel Sládek
title Tajemství Velikonoc v byzantském ritu prostřednictvím mysticko-teologické reflexe
title_short Tajemství Velikonoc v byzantském ritu prostřednictvím mysticko-teologické reflexe
title_full Tajemství Velikonoc v byzantském ritu prostřednictvím mysticko-teologické reflexe
title_fullStr Tajemství Velikonoc v byzantském ritu prostřednictvím mysticko-teologické reflexe
title_full_unstemmed Tajemství Velikonoc v byzantském ritu prostřednictvím mysticko-teologické reflexe
title_sort tajemství velikonoc v byzantském ritu prostřednictvím mysticko-teologické reflexe
publisher Karolinum Press
series Acta Universitatis Carolinae Theologica
issn 1804-5588
2336-3398
publishDate 2020-06-01
description This article interprets the secret of Easter in the Byzantine rite by means of mystic-theological reflection, or by means of spiritual development of a personality as perceived in the Christian mystic tradition. The article is chronologically structured according to the sequence of days of the liturgical period. The method is the application of the teaching of personal spiritual development by means of the path of conversion, purification, enlightenment and unification on individual days of celebrating the secret of Easter in the Byzantine rite. The gift of knowledge of the perfect agape love which is concluded in the Eucharist leads the man to the conversion and truthful self-knowledge. On Good Friday the worshipper meets the root of all evil and sin, the egoistic and idolatry selflove, confronts themself with treachery, renouncement and succumbing to evil. By Jesus Christ’s road to Calvary who assumes the consequences of the original sin, the man is internally purified and acquires the inner attitude of humbleness and confidence instead of the darkness and anxiety of the soul. The secret of Holy Saturday is Christ’s descending to pre-hell and His Annunciation which liberates from the hell of abandonment and despair in death. People waiting for salvation are enlightened by the announced God’s words; they can fearlessly bear the burden of disturbance to relationships and participate in the resurrection. Worshippers unified with Christ’s God-humanity participate with Easter joy and peace in the expiating force of Christ’s Resurrection. The new God-human life of Easter Sunday is thus opened which a Christian enters through the sacrament of Christening.
topic easter mysetery
byzantine rite
mystical theology
spiritual theology
eucharist
url http://www.karolinum.cz/doi/10.14712/23363398.2015.46
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