Soigner des femmes en couches : un interdit levé pour évangéliser ?

Nuns do not traditionally care for pregnant women and women who have just given birth, whether it be at home or at the hospital. However, the Petites Soeurs de l’Assomption, a congregation that cared for the urban poor in their homes, did take care of women before and after birth. Alongside midwives...

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Bibliographic Details
Main Author: Anne Jusseaume
Format: Article
Language:fra
Published: Laboratoire de Recherche Historique Rhône-Alpes (LARHRA UMR 5190) 2013-04-01
Series:Chrétiens et Sociétés
Subjects:
Online Access:http://journals.openedition.org/chretienssocietes/3342
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spelling doaj-0888ff0365f7417a82b4198cb7b5e88f2020-11-25T00:28:48ZfraLaboratoire de Recherche Historique Rhône-Alpes (LARHRA UMR 5190)Chrétiens et Sociétés1257-127X1965-08092013-04-011917715310.4000/chretienssocietes.3342Soigner des femmes en couches : un interdit levé pour évangéliser ?Anne JusseaumeNuns do not traditionally care for pregnant women and women who have just given birth, whether it be at home or at the hospital. However, the Petites Soeurs de l’Assomption, a congregation that cared for the urban poor in their homes, did take care of women before and after birth. Alongside midwives and philanthropic women, they formed part of the feminine entourage that surrounded women during labour. They were concerned with the hygiene of the mother and newborn, took care of the home while the mother was confined to bed, and brought material support to the families. Their activities, specifically aimed at the urban poor, formed part of the political and feminist debates of the Third Republic. Their work fit into the government’s hygienist and maternalist policies, which aimed to fight French population decline and sought to moralize the working class. At the same time that welfare services were being secularised, the sisters committed themselves to the care of popular pregnancy and birth, and tried to fight against dechristianization by encouraging the poor to take the sacraments. Through a local case study of the quartier de Grenelle in Paris, this piece examines different aspects of care that could be given to pregnant women and mothers under the Third Republic.http://journals.openedition.org/chretienssocietes/3342Religious congregationBirthWorking-classesDechristianizationCareParturient
collection DOAJ
language fra
format Article
sources DOAJ
author Anne Jusseaume
spellingShingle Anne Jusseaume
Soigner des femmes en couches : un interdit levé pour évangéliser ?
Chrétiens et Sociétés
Religious congregation
Birth
Working-classes
Dechristianization
Care
Parturient
author_facet Anne Jusseaume
author_sort Anne Jusseaume
title Soigner des femmes en couches : un interdit levé pour évangéliser ?
title_short Soigner des femmes en couches : un interdit levé pour évangéliser ?
title_full Soigner des femmes en couches : un interdit levé pour évangéliser ?
title_fullStr Soigner des femmes en couches : un interdit levé pour évangéliser ?
title_full_unstemmed Soigner des femmes en couches : un interdit levé pour évangéliser ?
title_sort soigner des femmes en couches : un interdit levé pour évangéliser ?
publisher Laboratoire de Recherche Historique Rhône-Alpes (LARHRA UMR 5190)
series Chrétiens et Sociétés
issn 1257-127X
1965-0809
publishDate 2013-04-01
description Nuns do not traditionally care for pregnant women and women who have just given birth, whether it be at home or at the hospital. However, the Petites Soeurs de l’Assomption, a congregation that cared for the urban poor in their homes, did take care of women before and after birth. Alongside midwives and philanthropic women, they formed part of the feminine entourage that surrounded women during labour. They were concerned with the hygiene of the mother and newborn, took care of the home while the mother was confined to bed, and brought material support to the families. Their activities, specifically aimed at the urban poor, formed part of the political and feminist debates of the Third Republic. Their work fit into the government’s hygienist and maternalist policies, which aimed to fight French population decline and sought to moralize the working class. At the same time that welfare services were being secularised, the sisters committed themselves to the care of popular pregnancy and birth, and tried to fight against dechristianization by encouraging the poor to take the sacraments. Through a local case study of the quartier de Grenelle in Paris, this piece examines different aspects of care that could be given to pregnant women and mothers under the Third Republic.
topic Religious congregation
Birth
Working-classes
Dechristianization
Care
Parturient
url http://journals.openedition.org/chretienssocietes/3342
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