PERSPEKTIF HISORIS ARKEOLOGIS TENTANG KERAGAMAN BENTUK BENTUK MASJID TUA DI NUSANTARA

In the early history of Islam, the mosque which literally means place of prostration did not refer to a building with a roof or boundary. Most important is the place of prostration. But in subsequent developments, the mosque became more specific sense, namely a building even the environment walled a...

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Main Author: A Gafur
Format: Article
Language:English
Published: LPPM UIN Sultan Syarif Kasim Riau 2016-08-01
Series:Sosial Budaya
Online Access:http://ejournal.uin-suska.ac.id/index.php/SosialBudaya/article/view/1932
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spelling doaj-07ff0e1edf5341b588c0943ef7f496422020-11-25T01:43:51ZengLPPM UIN Sultan Syarif Kasim RiauSosial Budaya1979-26032407-16842016-08-01121687910.24014/sb.v12i1.19321337PERSPEKTIF HISORIS ARKEOLOGIS TENTANG KERAGAMAN BENTUK BENTUK MASJID TUA DI NUSANTARAA GafurIn the early history of Islam, the mosque which literally means place of prostration did not refer to a building with a roof or boundary. Most important is the place of prostration. But in subsequent developments, the mosque became more specific sense, namely a building even the environment walled and used as a place of prayers. Mosque as a building is a realization and physical aspects of Islamic culture. The Prophet never provide normative guidelines on how the shape of the mosque building. Therefore, it is natural, there are various forms of structure and ornament mosque were found in various parts of the Islamic world, including in the Nusantara. The shape and structure of the ornament is dependent on the culture that existed before. It is also easily found all over the archipelago, the shape and ornamentation are influenced by elements of the pre-Islamic, but also influenced by foreign cultures such as China, the Middle East and Europe.http://ejournal.uin-suska.ac.id/index.php/SosialBudaya/article/view/1932
collection DOAJ
language English
format Article
sources DOAJ
author A Gafur
spellingShingle A Gafur
PERSPEKTIF HISORIS ARKEOLOGIS TENTANG KERAGAMAN BENTUK BENTUK MASJID TUA DI NUSANTARA
Sosial Budaya
author_facet A Gafur
author_sort A Gafur
title PERSPEKTIF HISORIS ARKEOLOGIS TENTANG KERAGAMAN BENTUK BENTUK MASJID TUA DI NUSANTARA
title_short PERSPEKTIF HISORIS ARKEOLOGIS TENTANG KERAGAMAN BENTUK BENTUK MASJID TUA DI NUSANTARA
title_full PERSPEKTIF HISORIS ARKEOLOGIS TENTANG KERAGAMAN BENTUK BENTUK MASJID TUA DI NUSANTARA
title_fullStr PERSPEKTIF HISORIS ARKEOLOGIS TENTANG KERAGAMAN BENTUK BENTUK MASJID TUA DI NUSANTARA
title_full_unstemmed PERSPEKTIF HISORIS ARKEOLOGIS TENTANG KERAGAMAN BENTUK BENTUK MASJID TUA DI NUSANTARA
title_sort perspektif hisoris arkeologis tentang keragaman bentuk bentuk masjid tua di nusantara
publisher LPPM UIN Sultan Syarif Kasim Riau
series Sosial Budaya
issn 1979-2603
2407-1684
publishDate 2016-08-01
description In the early history of Islam, the mosque which literally means place of prostration did not refer to a building with a roof or boundary. Most important is the place of prostration. But in subsequent developments, the mosque became more specific sense, namely a building even the environment walled and used as a place of prayers. Mosque as a building is a realization and physical aspects of Islamic culture. The Prophet never provide normative guidelines on how the shape of the mosque building. Therefore, it is natural, there are various forms of structure and ornament mosque were found in various parts of the Islamic world, including in the Nusantara. The shape and structure of the ornament is dependent on the culture that existed before. It is also easily found all over the archipelago, the shape and ornamentation are influenced by elements of the pre-Islamic, but also influenced by foreign cultures such as China, the Middle East and Europe.
url http://ejournal.uin-suska.ac.id/index.php/SosialBudaya/article/view/1932
work_keys_str_mv AT agafur perspektifhisorisarkeologistentangkeragamanbentukbentukmasjidtuadinusantara
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