Preventive Political Morality and the Ontology of Evil: Some Lessons from Literature and Film

The article uses different discourses on evil from literature and film to probe Derek Edyvane's political theory that builds a preventive political ethics arguing for "sovereignty of evil". The discussion is limited to a specific evil – violence and violent crime – while its essential...

Full description

Bibliographic Details
Main Author: Krešimir Petković
Format: Article
Language:English
Published: Faculty of Political Science, University of Zagreb, Croatia 2012-01-01
Series:Anali Hrvatskog Politološkog Društva
Subjects:
Online Access:http://hrcak.srce.hr/file/146970
id doaj-07bc8516669d44c68801ea26a425e0ed
record_format Article
spelling doaj-07bc8516669d44c68801ea26a425e0ed2020-11-24T23:43:14ZengFaculty of Political Science, University of Zagreb, CroatiaAnali Hrvatskog Politološkog Društva1845-67071847-52992012-01-0191111141Preventive Political Morality and the Ontology of Evil: Some Lessons from Literature and FilmKrešimir PetkovićThe article uses different discourses on evil from literature and film to probe Derek Edyvane's political theory that builds a preventive political ethics arguing for "sovereignty of evil". The discussion is limited to a specific evil – violence and violent crime – while its essential causes and consequences in nature and society, and the indicated politics to address it, are subsumed under the term ontology. The underlying idea is that Edyvane must first answer more precisely what evil is and how it works in order to make it sovereign. Avoiding the consequences of evil and building a political consensus around great evils presupposes the understanding of their causes. The method of inquiry that analyses fictional material is legitimated by Edyvane's own employing of art and literature in his study, but more importantly, by special quality and insight of classical films and novels that make them useful in the exploratory phase of research that procreates hypotheses to be tested. After different discourses are explored – ones that see nature, society, politics, or all of them, as roots of violent evil and imply different ideas for its control or eradication – and Edyvane's theory is tested against them, a tentative conclusion is reached that political liberalism is perhaps the best thing that we have to date.http://hrcak.srce.hr/file/146970Edyvanepolitical theorypolitical moralityliteratureviolencecrime
collection DOAJ
language English
format Article
sources DOAJ
author Krešimir Petković
spellingShingle Krešimir Petković
Preventive Political Morality and the Ontology of Evil: Some Lessons from Literature and Film
Anali Hrvatskog Politološkog Društva
Edyvane
political theory
political morality
literature
violence
crime
author_facet Krešimir Petković
author_sort Krešimir Petković
title Preventive Political Morality and the Ontology of Evil: Some Lessons from Literature and Film
title_short Preventive Political Morality and the Ontology of Evil: Some Lessons from Literature and Film
title_full Preventive Political Morality and the Ontology of Evil: Some Lessons from Literature and Film
title_fullStr Preventive Political Morality and the Ontology of Evil: Some Lessons from Literature and Film
title_full_unstemmed Preventive Political Morality and the Ontology of Evil: Some Lessons from Literature and Film
title_sort preventive political morality and the ontology of evil: some lessons from literature and film
publisher Faculty of Political Science, University of Zagreb, Croatia
series Anali Hrvatskog Politološkog Društva
issn 1845-6707
1847-5299
publishDate 2012-01-01
description The article uses different discourses on evil from literature and film to probe Derek Edyvane's political theory that builds a preventive political ethics arguing for "sovereignty of evil". The discussion is limited to a specific evil – violence and violent crime – while its essential causes and consequences in nature and society, and the indicated politics to address it, are subsumed under the term ontology. The underlying idea is that Edyvane must first answer more precisely what evil is and how it works in order to make it sovereign. Avoiding the consequences of evil and building a political consensus around great evils presupposes the understanding of their causes. The method of inquiry that analyses fictional material is legitimated by Edyvane's own employing of art and literature in his study, but more importantly, by special quality and insight of classical films and novels that make them useful in the exploratory phase of research that procreates hypotheses to be tested. After different discourses are explored – ones that see nature, society, politics, or all of them, as roots of violent evil and imply different ideas for its control or eradication – and Edyvane's theory is tested against them, a tentative conclusion is reached that political liberalism is perhaps the best thing that we have to date.
topic Edyvane
political theory
political morality
literature
violence
crime
url http://hrcak.srce.hr/file/146970
work_keys_str_mv AT kresimirpetkovic preventivepoliticalmoralityandtheontologyofevilsomelessonsfromliteratureandfilm
_version_ 1725502481947951104