Two Oriental Images of Istanbul: Robbe-Grillet’s L’Immortelle and Erksan’s Time to Love
This essay aims at comparing Alain Robbe-Grillet’s L’Immortelle (1963) and Metin Erksan’s Time to Love (1966) in terms of their depiction of Istanbul that holds a central place within both films’ plots. Both films have been made in the aftermath of the 1960 coup d’état in Turkey which repositioned t...
Main Author: | |
---|---|
Format: | Article |
Language: | English |
Published: |
Association pour la Recherche sur le Moyen-Orient
2018-09-01
|
Series: | European Journal of Turkish Studies |
Subjects: | |
Online Access: | http://journals.openedition.org/ejts/5590 |
id |
doaj-0798010876e349fc966550ce2bc6a03c |
---|---|
record_format |
Article |
spelling |
doaj-0798010876e349fc966550ce2bc6a03c2021-02-09T13:42:51ZengAssociation pour la Recherche sur le Moyen-OrientEuropean Journal of Turkish Studies1773-05462018-09-0110.4000/ejts.5590Two Oriental Images of Istanbul: Robbe-Grillet’s L’Immortelle and Erksan’s Time to LoveAslı DaldalThis essay aims at comparing Alain Robbe-Grillet’s L’Immortelle (1963) and Metin Erksan’s Time to Love (1966) in terms of their depiction of Istanbul that holds a central place within both films’ plots. Both films have been made in the aftermath of the 1960 coup d’état in Turkey which repositioned the ‘power’ of the capital city of Ankara and the modernist aspirations of the neo-Kemalist elites. So both Erksan and Robbe-Grillet are recreating the Ottoman past (as opposed to the aspirations of the neo-Kemalists) in peculiar Orientalist tropes. While the image they develop for the city is basically an ‘Oriental image’ that excludes the documentary, realistic aspects, their orientalism diverges greatly. Erksan wishes to retreat from the westernized modern life of Istanbul and thus sublimates old Eastern philosophical traditions to find some Platonic ‘truthfulness’ within the old imperial city. Robbe-Grillet, on the other hand, in search of the immortal passion and exoticism, recreates the Oriental ‘myth’ of Istanbul within a modernist guise. Robbe-Grillet’s parallel depiction of the femme fatale Leila with the mysterious city also contrasts to Erksan’s ‘Occidentalist’ emphasis upon the ‘nobility’ and ‘naivety’ of the lovers within the ‘sublimated’ image of the old imperial city, Istanbul or Dersaadet [the door of happiness].http://journals.openedition.org/ejts/5590Istanbul StudiesOrientalism in FilmTime to LoveL’ImmortelleTurkish Cinema |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Aslı Daldal |
spellingShingle |
Aslı Daldal Two Oriental Images of Istanbul: Robbe-Grillet’s L’Immortelle and Erksan’s Time to Love European Journal of Turkish Studies Istanbul Studies Orientalism in Film Time to Love L’Immortelle Turkish Cinema |
author_facet |
Aslı Daldal |
author_sort |
Aslı Daldal |
title |
Two Oriental Images of Istanbul: Robbe-Grillet’s L’Immortelle and Erksan’s Time to Love |
title_short |
Two Oriental Images of Istanbul: Robbe-Grillet’s L’Immortelle and Erksan’s Time to Love |
title_full |
Two Oriental Images of Istanbul: Robbe-Grillet’s L’Immortelle and Erksan’s Time to Love |
title_fullStr |
Two Oriental Images of Istanbul: Robbe-Grillet’s L’Immortelle and Erksan’s Time to Love |
title_full_unstemmed |
Two Oriental Images of Istanbul: Robbe-Grillet’s L’Immortelle and Erksan’s Time to Love |
title_sort |
two oriental images of istanbul: robbe-grillet’s l’immortelle and erksan’s time to love |
publisher |
Association pour la Recherche sur le Moyen-Orient |
series |
European Journal of Turkish Studies |
issn |
1773-0546 |
publishDate |
2018-09-01 |
description |
This essay aims at comparing Alain Robbe-Grillet’s L’Immortelle (1963) and Metin Erksan’s Time to Love (1966) in terms of their depiction of Istanbul that holds a central place within both films’ plots. Both films have been made in the aftermath of the 1960 coup d’état in Turkey which repositioned the ‘power’ of the capital city of Ankara and the modernist aspirations of the neo-Kemalist elites. So both Erksan and Robbe-Grillet are recreating the Ottoman past (as opposed to the aspirations of the neo-Kemalists) in peculiar Orientalist tropes. While the image they develop for the city is basically an ‘Oriental image’ that excludes the documentary, realistic aspects, their orientalism diverges greatly. Erksan wishes to retreat from the westernized modern life of Istanbul and thus sublimates old Eastern philosophical traditions to find some Platonic ‘truthfulness’ within the old imperial city. Robbe-Grillet, on the other hand, in search of the immortal passion and exoticism, recreates the Oriental ‘myth’ of Istanbul within a modernist guise. Robbe-Grillet’s parallel depiction of the femme fatale Leila with the mysterious city also contrasts to Erksan’s ‘Occidentalist’ emphasis upon the ‘nobility’ and ‘naivety’ of the lovers within the ‘sublimated’ image of the old imperial city, Istanbul or Dersaadet [the door of happiness]. |
topic |
Istanbul Studies Orientalism in Film Time to Love L’Immortelle Turkish Cinema |
url |
http://journals.openedition.org/ejts/5590 |
work_keys_str_mv |
AT aslıdaldal twoorientalimagesofistanbulrobbegrilletslimmortelleanderksanstimetolove |
_version_ |
1724276789142880256 |