Two Oriental Images of Istanbul: Robbe-Grillet’s L’Immortelle and Erksan’s Time to Love

This essay aims at comparing Alain Robbe-Grillet’s L’Immortelle (1963) and Metin Erksan’s Time to Love (1966) in terms of their depiction of Istanbul that holds a central place within both films’ plots. Both films have been made in the aftermath of the 1960 coup d’état in Turkey which repositioned t...

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Main Author: Aslı Daldal
Format: Article
Language:English
Published: Association pour la Recherche sur le Moyen-Orient 2018-09-01
Series:European Journal of Turkish Studies
Subjects:
Online Access:http://journals.openedition.org/ejts/5590
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spelling doaj-0798010876e349fc966550ce2bc6a03c2021-02-09T13:42:51ZengAssociation pour la Recherche sur le Moyen-OrientEuropean Journal of Turkish Studies1773-05462018-09-0110.4000/ejts.5590Two Oriental Images of Istanbul: Robbe-Grillet’s L’Immortelle and Erksan’s Time to LoveAslı DaldalThis essay aims at comparing Alain Robbe-Grillet’s L’Immortelle (1963) and Metin Erksan’s Time to Love (1966) in terms of their depiction of Istanbul that holds a central place within both films’ plots. Both films have been made in the aftermath of the 1960 coup d’état in Turkey which repositioned the ‘power’ of the capital city of Ankara and the modernist aspirations of the neo-Kemalist elites. So both Erksan and Robbe-Grillet are recreating the Ottoman past (as opposed to the aspirations of the neo-Kemalists) in peculiar Orientalist tropes. While the image they develop for the city is basically an ‘Oriental image’ that excludes the documentary, realistic aspects, their orientalism diverges greatly. Erksan wishes to retreat from the westernized modern life of Istanbul and thus sublimates old Eastern philosophical traditions to find some Platonic ‘truthfulness’ within the old imperial city. Robbe-Grillet, on the other hand, in search of the immortal passion and exoticism, recreates the Oriental ‘myth’ of Istanbul within a modernist guise. Robbe-Grillet’s parallel depiction of the femme fatale Leila with the mysterious city also contrasts to Erksan’s ‘Occidentalist’ emphasis upon the ‘nobility’ and ‘naivety’ of the lovers within the ‘sublimated’ image of the old imperial city, Istanbul or Dersaadet [the door of happiness].http://journals.openedition.org/ejts/5590Istanbul StudiesOrientalism in FilmTime to LoveL’ImmortelleTurkish Cinema
collection DOAJ
language English
format Article
sources DOAJ
author Aslı Daldal
spellingShingle Aslı Daldal
Two Oriental Images of Istanbul: Robbe-Grillet’s L’Immortelle and Erksan’s Time to Love
European Journal of Turkish Studies
Istanbul Studies
Orientalism in Film
Time to Love
L’Immortelle
Turkish Cinema
author_facet Aslı Daldal
author_sort Aslı Daldal
title Two Oriental Images of Istanbul: Robbe-Grillet’s L’Immortelle and Erksan’s Time to Love
title_short Two Oriental Images of Istanbul: Robbe-Grillet’s L’Immortelle and Erksan’s Time to Love
title_full Two Oriental Images of Istanbul: Robbe-Grillet’s L’Immortelle and Erksan’s Time to Love
title_fullStr Two Oriental Images of Istanbul: Robbe-Grillet’s L’Immortelle and Erksan’s Time to Love
title_full_unstemmed Two Oriental Images of Istanbul: Robbe-Grillet’s L’Immortelle and Erksan’s Time to Love
title_sort two oriental images of istanbul: robbe-grillet’s l’immortelle and erksan’s time to love
publisher Association pour la Recherche sur le Moyen-Orient
series European Journal of Turkish Studies
issn 1773-0546
publishDate 2018-09-01
description This essay aims at comparing Alain Robbe-Grillet’s L’Immortelle (1963) and Metin Erksan’s Time to Love (1966) in terms of their depiction of Istanbul that holds a central place within both films’ plots. Both films have been made in the aftermath of the 1960 coup d’état in Turkey which repositioned the ‘power’ of the capital city of Ankara and the modernist aspirations of the neo-Kemalist elites. So both Erksan and Robbe-Grillet are recreating the Ottoman past (as opposed to the aspirations of the neo-Kemalists) in peculiar Orientalist tropes. While the image they develop for the city is basically an ‘Oriental image’ that excludes the documentary, realistic aspects, their orientalism diverges greatly. Erksan wishes to retreat from the westernized modern life of Istanbul and thus sublimates old Eastern philosophical traditions to find some Platonic ‘truthfulness’ within the old imperial city. Robbe-Grillet, on the other hand, in search of the immortal passion and exoticism, recreates the Oriental ‘myth’ of Istanbul within a modernist guise. Robbe-Grillet’s parallel depiction of the femme fatale Leila with the mysterious city also contrasts to Erksan’s ‘Occidentalist’ emphasis upon the ‘nobility’ and ‘naivety’ of the lovers within the ‘sublimated’ image of the old imperial city, Istanbul or Dersaadet [the door of happiness].
topic Istanbul Studies
Orientalism in Film
Time to Love
L’Immortelle
Turkish Cinema
url http://journals.openedition.org/ejts/5590
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