Hijacking Subaltern’s history (broken bodies, broken voices): Decolonial critique of ‘Subaltern whiteness’ in South Africa

This article uses decolonial to critique the discourse of ‘subaltern whiteness’ by questioning some Afrikaner scholars’ morality of regarding ‘white Afrikaners as subaltern’. Subaltern designates submerged, subordinated, exploited or suppressed – those whose voices have been historically muted, thei...

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Main Author: Chammah J. Kaunda
Format: Article
Language:Afrikaans
Published: AOSIS 2017-11-01
Series:HTS Teologiese Studies/Theological Studies
Online Access:https://hts.org.za/index.php/hts/article/view/4619
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spelling doaj-063b48e0ce9240819a8e6ebb6d94fff62020-11-24T23:53:18ZafrAOSISHTS Teologiese Studies/Theological Studies 0259-94222072-80502017-11-01733e1e910.4102/hts.v73i3.46194000Hijacking Subaltern’s history (broken bodies, broken voices): Decolonial critique of ‘Subaltern whiteness’ in South AfricaChammah J. Kaunda0Department of Christian Spirituality, Church History of Missiology, University of South AfricaThis article uses decolonial to critique the discourse of ‘subaltern whiteness’ by questioning some Afrikaner scholars’ morality of regarding ‘white Afrikaners as subaltern’. Subaltern designates submerged, subordinated, exploited or suppressed – those whose voices have been historically muted, their humanity stripped by those with sociopolitical and economic power. Within South Africa, this raises the question: to what extent can white Afrikaners be regarded as subaltern? The article proposes indivisibility of epistemic vulnerability and regenerative theological praxis both emerging within Afrikaner theological discussion as viable response to broken bodies of those who still bear the marks or scars of apartheid and rather not to seek to hijack their voice.https://hts.org.za/index.php/hts/article/view/4619
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Chammah J. Kaunda
spellingShingle Chammah J. Kaunda
Hijacking Subaltern’s history (broken bodies, broken voices): Decolonial critique of ‘Subaltern whiteness’ in South Africa
HTS Teologiese Studies/Theological Studies
author_facet Chammah J. Kaunda
author_sort Chammah J. Kaunda
title Hijacking Subaltern’s history (broken bodies, broken voices): Decolonial critique of ‘Subaltern whiteness’ in South Africa
title_short Hijacking Subaltern’s history (broken bodies, broken voices): Decolonial critique of ‘Subaltern whiteness’ in South Africa
title_full Hijacking Subaltern’s history (broken bodies, broken voices): Decolonial critique of ‘Subaltern whiteness’ in South Africa
title_fullStr Hijacking Subaltern’s history (broken bodies, broken voices): Decolonial critique of ‘Subaltern whiteness’ in South Africa
title_full_unstemmed Hijacking Subaltern’s history (broken bodies, broken voices): Decolonial critique of ‘Subaltern whiteness’ in South Africa
title_sort hijacking subaltern’s history (broken bodies, broken voices): decolonial critique of ‘subaltern whiteness’ in south africa
publisher AOSIS
series HTS Teologiese Studies/Theological Studies
issn 0259-9422
2072-8050
publishDate 2017-11-01
description This article uses decolonial to critique the discourse of ‘subaltern whiteness’ by questioning some Afrikaner scholars’ morality of regarding ‘white Afrikaners as subaltern’. Subaltern designates submerged, subordinated, exploited or suppressed – those whose voices have been historically muted, their humanity stripped by those with sociopolitical and economic power. Within South Africa, this raises the question: to what extent can white Afrikaners be regarded as subaltern? The article proposes indivisibility of epistemic vulnerability and regenerative theological praxis both emerging within Afrikaner theological discussion as viable response to broken bodies of those who still bear the marks or scars of apartheid and rather not to seek to hijack their voice.
url https://hts.org.za/index.php/hts/article/view/4619
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