The Persistence of Utopia: Plasticity and Difference from Roland Barthes to Catherine Malabou

The theorizing of utopia is a persistent theme throughout several generations of the French continental tradition, and alongside the process theory of Alfred North Whitehead to a large degree recuperates the concept of utopia from its supposed dismissal by Marx and his intellectual descendants. Most...

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Main Author: Jennifer A. Wagner-Lawlor
Format: Article
Language:English
Published: University Library System, University of Pittsburgh 2017-12-01
Series:Journal of French and Francophone Philosophy
Subjects:
Online Access:http://jffp.pitt.edu/ojs/index.php/jffp/article/view/804
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spelling doaj-05dee84a80714564a5e0952f18d982fd2020-11-24T22:01:55ZengUniversity Library System, University of PittsburghJournal of French and Francophone Philosophy1936-62802155-11622017-12-01252678610.5195/jffp.2017.804648The Persistence of Utopia: Plasticity and Difference from Roland Barthes to Catherine MalabouJennifer A. Wagner-Lawlor0Pennsylvania State UniversityThe theorizing of utopia is a persistent theme throughout several generations of the French continental tradition, and alongside the process theory of Alfred North Whitehead to a large degree recuperates the concept of utopia from its supposed dismissal by Marx and his intellectual descendants. Most recently, attention to the notion of plasticity, popularized (relatively speaking) by Catherine Malabou, extends speculation on utopian possibility.  Compelled to answer to Marx’s denigration of utopia as fantasy, the tendency was (still is, for many) to compensate for the absence of a programmatic politics by stressing what is “useful” about utopian dreaming, and therefore where or how exactly a utopian text reveals or creates political drive, or motivates political action. In this essay, I argue that theorists have overlooked the use of utopia as not only the reproduction of difference, or what Malabou calls positive plasticity, but also as, therefore, a disruption; Malabou might prefer the term accident here. Tracing the concept of plasticity from Roland Barthes to Malabou, with a nod at Miguel Abensour, this essay teases out the links between a contemporary notion of plasticity to argue, simply put, that utopia is plastic. This plasticity of the concept ensures its political force. These links, obscured in the essay “Plastic,” Barthes makes only later in his writing. But for Malabou, plasticity underlies a principle of futurity and/as generativity, such that new forms, new meanings, new concepts emerge through difference. Utopia’s horizons of potentiality depend on difference, and on non-achievement. Finally, I argue that the persistence of utopia (Abensour) as a form of thinking is the most important, and political, effect of utopian plasticity.http://jffp.pitt.edu/ojs/index.php/jffp/article/view/804utopiaplasticitydifferencegenerativepersistence
collection DOAJ
language English
format Article
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author Jennifer A. Wagner-Lawlor
spellingShingle Jennifer A. Wagner-Lawlor
The Persistence of Utopia: Plasticity and Difference from Roland Barthes to Catherine Malabou
Journal of French and Francophone Philosophy
utopia
plasticity
difference
generative
persistence
author_facet Jennifer A. Wagner-Lawlor
author_sort Jennifer A. Wagner-Lawlor
title The Persistence of Utopia: Plasticity and Difference from Roland Barthes to Catherine Malabou
title_short The Persistence of Utopia: Plasticity and Difference from Roland Barthes to Catherine Malabou
title_full The Persistence of Utopia: Plasticity and Difference from Roland Barthes to Catherine Malabou
title_fullStr The Persistence of Utopia: Plasticity and Difference from Roland Barthes to Catherine Malabou
title_full_unstemmed The Persistence of Utopia: Plasticity and Difference from Roland Barthes to Catherine Malabou
title_sort persistence of utopia: plasticity and difference from roland barthes to catherine malabou
publisher University Library System, University of Pittsburgh
series Journal of French and Francophone Philosophy
issn 1936-6280
2155-1162
publishDate 2017-12-01
description The theorizing of utopia is a persistent theme throughout several generations of the French continental tradition, and alongside the process theory of Alfred North Whitehead to a large degree recuperates the concept of utopia from its supposed dismissal by Marx and his intellectual descendants. Most recently, attention to the notion of plasticity, popularized (relatively speaking) by Catherine Malabou, extends speculation on utopian possibility.  Compelled to answer to Marx’s denigration of utopia as fantasy, the tendency was (still is, for many) to compensate for the absence of a programmatic politics by stressing what is “useful” about utopian dreaming, and therefore where or how exactly a utopian text reveals or creates political drive, or motivates political action. In this essay, I argue that theorists have overlooked the use of utopia as not only the reproduction of difference, or what Malabou calls positive plasticity, but also as, therefore, a disruption; Malabou might prefer the term accident here. Tracing the concept of plasticity from Roland Barthes to Malabou, with a nod at Miguel Abensour, this essay teases out the links between a contemporary notion of plasticity to argue, simply put, that utopia is plastic. This plasticity of the concept ensures its political force. These links, obscured in the essay “Plastic,” Barthes makes only later in his writing. But for Malabou, plasticity underlies a principle of futurity and/as generativity, such that new forms, new meanings, new concepts emerge through difference. Utopia’s horizons of potentiality depend on difference, and on non-achievement. Finally, I argue that the persistence of utopia (Abensour) as a form of thinking is the most important, and political, effect of utopian plasticity.
topic utopia
plasticity
difference
generative
persistence
url http://jffp.pitt.edu/ojs/index.php/jffp/article/view/804
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