Storyways: Visualising Saintly Impact in a North Atlantic Maritime Landscape

This paper presents a new methodological approach and theorising framework which visualises intangible landscapes. The Cult of Saint Magnus of Orkney (martyred c.AD1117 and canonised c.1135) is presented as a case study to demonstrate how spatial and temporal veneration can be explored in the landsc...

Full description

Bibliographic Details
Main Authors: Gibbon Sarah Jane, Moore James
Format: Article
Language:English
Published: De Gruyter 2019-07-01
Series:Open Archaeology
Subjects:
gis
Online Access:https://doi.org/10.1515/opar-2019-0016
id doaj-03887cb1a0d84ed59e0cb6be1f615ec1
record_format Article
spelling doaj-03887cb1a0d84ed59e0cb6be1f615ec12021-10-02T19:11:10ZengDe GruyterOpen Archaeology2300-65602019-07-015123526210.1515/opar-2019-0016opar-2019-0016Storyways: Visualising Saintly Impact in a North Atlantic Maritime LandscapeGibbon Sarah Jane0Moore James1University of the Highlands and Islands, Kirkwall, Orkney, United KingdomUniversity of the Highlands and Islands, Kirkwall, Orkney, United KingdomThis paper presents a new methodological approach and theorising framework which visualises intangible landscapes. The Cult of Saint Magnus of Orkney (martyred c.AD1117 and canonised c.1135) is presented as a case study to demonstrate how spatial and temporal veneration can be explored in the landscape. The transferability of this methodology extends to any multi-source study where memories link to landscape features (past or present). St Magnus dedications, altars and church furnishings in Scandinavia and Britain demonstrate his international recognition, but aside from three Magnus dedicated churches, little is known of his veneration within Orkney. By using GIS to map archaeological, onomastic, folkloric, historic and hagiographic evidence of veneration we have visualised the impact of the Cult of Magnus since martyrdom to recent times for the first time. Furthermore, by visually differentiating between sources, we’ve distinguished the variability and variety of evidence, thus identifying concentrated pockets of veneration through time. Additionally, by linking evidence locations, we have identified ‘remembered’ routeways – storyways. In doing so, we have mapped the impact of Magnus as a saint, his value to particular communities and his continuing influence.https://doi.org/10.1515/opar-2019-0016landscapememorymappingreligiongisarchaeologyfolklore
collection DOAJ
language English
format Article
sources DOAJ
author Gibbon Sarah Jane
Moore James
spellingShingle Gibbon Sarah Jane
Moore James
Storyways: Visualising Saintly Impact in a North Atlantic Maritime Landscape
Open Archaeology
landscape
memory
mapping
religion
gis
archaeology
folklore
author_facet Gibbon Sarah Jane
Moore James
author_sort Gibbon Sarah Jane
title Storyways: Visualising Saintly Impact in a North Atlantic Maritime Landscape
title_short Storyways: Visualising Saintly Impact in a North Atlantic Maritime Landscape
title_full Storyways: Visualising Saintly Impact in a North Atlantic Maritime Landscape
title_fullStr Storyways: Visualising Saintly Impact in a North Atlantic Maritime Landscape
title_full_unstemmed Storyways: Visualising Saintly Impact in a North Atlantic Maritime Landscape
title_sort storyways: visualising saintly impact in a north atlantic maritime landscape
publisher De Gruyter
series Open Archaeology
issn 2300-6560
publishDate 2019-07-01
description This paper presents a new methodological approach and theorising framework which visualises intangible landscapes. The Cult of Saint Magnus of Orkney (martyred c.AD1117 and canonised c.1135) is presented as a case study to demonstrate how spatial and temporal veneration can be explored in the landscape. The transferability of this methodology extends to any multi-source study where memories link to landscape features (past or present). St Magnus dedications, altars and church furnishings in Scandinavia and Britain demonstrate his international recognition, but aside from three Magnus dedicated churches, little is known of his veneration within Orkney. By using GIS to map archaeological, onomastic, folkloric, historic and hagiographic evidence of veneration we have visualised the impact of the Cult of Magnus since martyrdom to recent times for the first time. Furthermore, by visually differentiating between sources, we’ve distinguished the variability and variety of evidence, thus identifying concentrated pockets of veneration through time. Additionally, by linking evidence locations, we have identified ‘remembered’ routeways – storyways. In doing so, we have mapped the impact of Magnus as a saint, his value to particular communities and his continuing influence.
topic landscape
memory
mapping
religion
gis
archaeology
folklore
url https://doi.org/10.1515/opar-2019-0016
work_keys_str_mv AT gibbonsarahjane storywaysvisualisingsaintlyimpactinanorthatlanticmaritimelandscape
AT moorejames storywaysvisualisingsaintlyimpactinanorthatlanticmaritimelandscape
_version_ 1716848014518124544