Storyways: Visualising Saintly Impact in a North Atlantic Maritime Landscape
This paper presents a new methodological approach and theorising framework which visualises intangible landscapes. The Cult of Saint Magnus of Orkney (martyred c.AD1117 and canonised c.1135) is presented as a case study to demonstrate how spatial and temporal veneration can be explored in the landsc...
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De Gruyter
2019-07-01
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Online Access: | https://doi.org/10.1515/opar-2019-0016 |
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doaj-03887cb1a0d84ed59e0cb6be1f615ec12021-10-02T19:11:10ZengDe GruyterOpen Archaeology2300-65602019-07-015123526210.1515/opar-2019-0016opar-2019-0016Storyways: Visualising Saintly Impact in a North Atlantic Maritime LandscapeGibbon Sarah Jane0Moore James1University of the Highlands and Islands, Kirkwall, Orkney, United KingdomUniversity of the Highlands and Islands, Kirkwall, Orkney, United KingdomThis paper presents a new methodological approach and theorising framework which visualises intangible landscapes. The Cult of Saint Magnus of Orkney (martyred c.AD1117 and canonised c.1135) is presented as a case study to demonstrate how spatial and temporal veneration can be explored in the landscape. The transferability of this methodology extends to any multi-source study where memories link to landscape features (past or present). St Magnus dedications, altars and church furnishings in Scandinavia and Britain demonstrate his international recognition, but aside from three Magnus dedicated churches, little is known of his veneration within Orkney. By using GIS to map archaeological, onomastic, folkloric, historic and hagiographic evidence of veneration we have visualised the impact of the Cult of Magnus since martyrdom to recent times for the first time. Furthermore, by visually differentiating between sources, we’ve distinguished the variability and variety of evidence, thus identifying concentrated pockets of veneration through time. Additionally, by linking evidence locations, we have identified ‘remembered’ routeways – storyways. In doing so, we have mapped the impact of Magnus as a saint, his value to particular communities and his continuing influence.https://doi.org/10.1515/opar-2019-0016landscapememorymappingreligiongisarchaeologyfolklore |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Gibbon Sarah Jane Moore James |
spellingShingle |
Gibbon Sarah Jane Moore James Storyways: Visualising Saintly Impact in a North Atlantic Maritime Landscape Open Archaeology landscape memory mapping religion gis archaeology folklore |
author_facet |
Gibbon Sarah Jane Moore James |
author_sort |
Gibbon Sarah Jane |
title |
Storyways: Visualising Saintly Impact in a North Atlantic Maritime Landscape |
title_short |
Storyways: Visualising Saintly Impact in a North Atlantic Maritime Landscape |
title_full |
Storyways: Visualising Saintly Impact in a North Atlantic Maritime Landscape |
title_fullStr |
Storyways: Visualising Saintly Impact in a North Atlantic Maritime Landscape |
title_full_unstemmed |
Storyways: Visualising Saintly Impact in a North Atlantic Maritime Landscape |
title_sort |
storyways: visualising saintly impact in a north atlantic maritime landscape |
publisher |
De Gruyter |
series |
Open Archaeology |
issn |
2300-6560 |
publishDate |
2019-07-01 |
description |
This paper presents a new methodological approach and theorising framework which visualises intangible landscapes. The Cult of Saint Magnus of Orkney (martyred c.AD1117 and canonised c.1135) is presented as a case study to demonstrate how spatial and temporal veneration can be explored in the landscape. The transferability of this methodology extends to any multi-source study where memories link to landscape features (past or present). St Magnus dedications, altars and church furnishings in Scandinavia and Britain demonstrate his international recognition, but aside from three Magnus dedicated churches, little is known of his veneration within Orkney. By using GIS to map archaeological, onomastic, folkloric, historic and hagiographic evidence of veneration we have visualised the impact of the Cult of Magnus since martyrdom to recent times for the first time. Furthermore, by visually differentiating between sources, we’ve distinguished the variability and variety of evidence, thus identifying concentrated pockets of veneration through time. Additionally, by linking evidence locations, we have identified ‘remembered’ routeways – storyways. In doing so, we have mapped the impact of Magnus as a saint, his value to particular communities and his continuing influence. |
topic |
landscape memory mapping religion gis archaeology folklore |
url |
https://doi.org/10.1515/opar-2019-0016 |
work_keys_str_mv |
AT gibbonsarahjane storywaysvisualisingsaintlyimpactinanorthatlanticmaritimelandscape AT moorejames storywaysvisualisingsaintlyimpactinanorthatlanticmaritimelandscape |
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1716848014518124544 |