When a Female Pope Meets a Biconfessional Town: Protestantism, Catholicism, and Popular Polemics in the 1630s

The early modern afterlife of Pope Joan has been remarkably little studied, perhaps because its contours have seemed familiar: Joan’s existence was embraced by Protestants for its challenge to the apostolic succession of the papacy and rejected by Catholics for the same reason. This role reversal, w...

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Main Author: Jan Machielsen
Format: Article
Language:English
Published: Open Journals 2019-06-01
Series:Early Modern Low Countries
Subjects:
Online Access:http://www.emlc-journal.org/articles/10.18352/emlc.88/
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spelling doaj-02f8abc9389b4813ad204f16e45282882021-07-02T21:41:52ZengOpen JournalsEarly Modern Low Countries2543-15872019-06-013113110.18352/emlc.8884When a Female Pope Meets a Biconfessional Town: Protestantism, Catholicism, and Popular Polemics in the 1630sJan Machielsen0Cardiff UniversityThe early modern afterlife of Pope Joan has been remarkably little studied, perhaps because its contours have seemed familiar: Joan’s existence was embraced by Protestants for its challenge to the apostolic succession of the papacy and rejected by Catholics for the same reason. This role reversal, which cast Protestants as defenders of monastic chronicles and Catholics as their critics, offers ostensible proof for the mercenary use of history in confessional polemics. This article uses an overlooked 1635 defence of the popess, the longest ever written, as a case study to argue the opposite: debates over Pope Joan could be vehicles for popular confessional grievances and identities, and they can teach us much about the difficulties facing the Catholic and Reformed churches in the 1620s and 1630s. Written in Dutch by a German minister of the Church of England, this lengthy treatise possesses a significance well beyond the local conditions – a public disputation in a small biconfessional town in the Duchy of Cleves – that gave rise to its publication.http://www.emlc-journal.org/articles/10.18352/emlc.88/Pope Joanconfessional polemicconfessional coexistenceDuchy of ClevesDutch RevoltPuritan exilesChurch of EnglandArminianism
collection DOAJ
language English
format Article
sources DOAJ
author Jan Machielsen
spellingShingle Jan Machielsen
When a Female Pope Meets a Biconfessional Town: Protestantism, Catholicism, and Popular Polemics in the 1630s
Early Modern Low Countries
Pope Joan
confessional polemic
confessional coexistence
Duchy of Cleves
Dutch Revolt
Puritan exiles
Church of England
Arminianism
author_facet Jan Machielsen
author_sort Jan Machielsen
title When a Female Pope Meets a Biconfessional Town: Protestantism, Catholicism, and Popular Polemics in the 1630s
title_short When a Female Pope Meets a Biconfessional Town: Protestantism, Catholicism, and Popular Polemics in the 1630s
title_full When a Female Pope Meets a Biconfessional Town: Protestantism, Catholicism, and Popular Polemics in the 1630s
title_fullStr When a Female Pope Meets a Biconfessional Town: Protestantism, Catholicism, and Popular Polemics in the 1630s
title_full_unstemmed When a Female Pope Meets a Biconfessional Town: Protestantism, Catholicism, and Popular Polemics in the 1630s
title_sort when a female pope meets a biconfessional town: protestantism, catholicism, and popular polemics in the 1630s
publisher Open Journals
series Early Modern Low Countries
issn 2543-1587
publishDate 2019-06-01
description The early modern afterlife of Pope Joan has been remarkably little studied, perhaps because its contours have seemed familiar: Joan’s existence was embraced by Protestants for its challenge to the apostolic succession of the papacy and rejected by Catholics for the same reason. This role reversal, which cast Protestants as defenders of monastic chronicles and Catholics as their critics, offers ostensible proof for the mercenary use of history in confessional polemics. This article uses an overlooked 1635 defence of the popess, the longest ever written, as a case study to argue the opposite: debates over Pope Joan could be vehicles for popular confessional grievances and identities, and they can teach us much about the difficulties facing the Catholic and Reformed churches in the 1620s and 1630s. Written in Dutch by a German minister of the Church of England, this lengthy treatise possesses a significance well beyond the local conditions – a public disputation in a small biconfessional town in the Duchy of Cleves – that gave rise to its publication.
topic Pope Joan
confessional polemic
confessional coexistence
Duchy of Cleves
Dutch Revolt
Puritan exiles
Church of England
Arminianism
url http://www.emlc-journal.org/articles/10.18352/emlc.88/
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