Reconsideration of the Aspects and Scope of the Concept of Tradition
The present article is the product of a cognitive research. It has focused on the conceptual exploration of “tradition”, its reconsideration and dimensions. Therefore, different interpretations about tradition have been investigated. There has been an examination of the cognitive concept of traditio...
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Imam Sadiq University
2011-11-01
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doaj-022ec802875c4d1fa3f52f5334f17d3b2020-11-25T03:18:41ZfasImam Sadiq Universityدانش سیاسی2008-07432228-65942011-11-017111514491Reconsideration of the Aspects and Scope of the Concept of TraditionMohammad bagher Khoramshad0Seyed Ebrahim Sarparast Sadat1Faculty member of Allameh Tabatabaei UniversityPh.D Student in Political Science at Allameh Tabatabaei UniversityThe present article is the product of a cognitive research. It has focused on the conceptual exploration of “tradition”, its reconsideration and dimensions. Therefore, different interpretations about tradition have been investigated. There has been an examination of the cognitive concept of tradition in comparison with its similar and contrasting concepts under western theories. Also, in addition to posing a few conceptual questions, the capability of this concept for illuminating the theoretical mechanism and intellectual system of theoreticians have been questioned. In the end, having established a certain kind of connection between the necessity of tradition and the preliminaries to its conceptualization, and also in regard to various theories such as modernism, postmodernism and communitarianism, under which tradition has been discussed , it has been emphasized through an inductive reasoning that tradition, as an inexorable concept, consists of four components: In the first place, it articulates and strengthens those assumptions which people utilize unquestionably in leading their everyday lives. In the second place, it presents an understanding and explanation of the world and in the third, in its Weberian interpretation, tradition is considered to be a resource for legitimizing the authority which is exerted and which leads to traditional power. And finally, through transmitting values, beliefs and behavior from the past to the present, it is regarded as a source of identification.http://pkn.journals.isu.ac.ir/article_91_50911ec8c9348361c544c4074e4d1d56.pdftraditionmodernismcultureseyyed hossein nasrconservative |
collection |
DOAJ |
language |
fas |
format |
Article |
sources |
DOAJ |
author |
Mohammad bagher Khoramshad Seyed Ebrahim Sarparast Sadat |
spellingShingle |
Mohammad bagher Khoramshad Seyed Ebrahim Sarparast Sadat Reconsideration of the Aspects and Scope of the Concept of Tradition دانش سیاسی tradition modernism culture seyyed hossein nasr conservative |
author_facet |
Mohammad bagher Khoramshad Seyed Ebrahim Sarparast Sadat |
author_sort |
Mohammad bagher Khoramshad |
title |
Reconsideration of the Aspects and Scope of the Concept of Tradition |
title_short |
Reconsideration of the Aspects and Scope of the Concept of Tradition |
title_full |
Reconsideration of the Aspects and Scope of the Concept of Tradition |
title_fullStr |
Reconsideration of the Aspects and Scope of the Concept of Tradition |
title_full_unstemmed |
Reconsideration of the Aspects and Scope of the Concept of Tradition |
title_sort |
reconsideration of the aspects and scope of the concept of tradition |
publisher |
Imam Sadiq University |
series |
دانش سیاسی |
issn |
2008-0743 2228-6594 |
publishDate |
2011-11-01 |
description |
The present article is the product of a cognitive research. It has focused on the conceptual exploration of “tradition”, its reconsideration and dimensions. Therefore, different interpretations about tradition have been investigated. There has been an examination of the cognitive concept of tradition in comparison with its similar and contrasting concepts under western theories. Also, in addition to posing a few conceptual questions, the capability of this concept for illuminating the theoretical mechanism and intellectual system of theoreticians have been questioned. In the end, having established a certain kind of connection between the necessity of tradition and the preliminaries to its conceptualization, and also in regard to various theories such as modernism, postmodernism and communitarianism, under which tradition has been discussed , it has been emphasized through an inductive reasoning that tradition, as an inexorable concept, consists of four components: In the first place, it articulates and strengthens those assumptions which people utilize unquestionably in leading their everyday lives. In the second place, it presents an understanding and explanation of the world and in the third, in its Weberian interpretation, tradition is considered to be a resource for legitimizing the authority which is exerted and which leads to traditional power. And finally, through transmitting values, beliefs and behavior from the past to the present, it is regarded as a source of identification. |
topic |
tradition modernism culture seyyed hossein nasr conservative |
url |
http://pkn.journals.isu.ac.ir/article_91_50911ec8c9348361c544c4074e4d1d56.pdf |
work_keys_str_mv |
AT mohammadbagherkhoramshad reconsiderationoftheaspectsandscopeoftheconceptoftradition AT seyedebrahimsarparastsadat reconsiderationoftheaspectsandscopeoftheconceptoftradition |
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