<i>Ubuntu</i> and philoxenia: <i>Ubuntu</i> and Christian worldviews as responses to xenophobia

Xenophobic attitudes and violence have become regular phenomena in South Africa and other parts of the world. Xenophobia is of great concern not only to South Africans, but also to most developed countries or countries that are considered economically and politically viable by their neighbours, and...

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Main Author: Mojalefa L.J. Koenane
Format: Article
Language:Afrikaans
Published: AOSIS 2018-04-01
Series:HTS Teologiese Studies/Theological Studies
Subjects:
Online Access:https://hts.org.za/index.php/hts/article/view/4668
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spelling doaj-0115dd04e8b0421aa40cb215d9df802e2020-11-24T22:17:21ZafrAOSISHTS Teologiese Studies/Theological Studies 0259-94222072-80502018-04-01741e1e810.4102/hts.v74i1.46684088<i>Ubuntu</i> and philoxenia: <i>Ubuntu</i> and Christian worldviews as responses to xenophobiaMojalefa L.J. Koenane0Department of Philosophy, Practical and Systematic Theology, University of South AfricaXenophobic attitudes and violence have become regular phenomena in South Africa and other parts of the world. Xenophobia is of great concern not only to South Africans, but also to most developed countries or countries that are considered economically and politically viable by their neighbours, and which offer a safe haven for people who, for whatever reason, are forced to seek refuge elsewhere. Although xenophobia is not unique to South Africa, its most worrying aspect in South Africa is the government’s inability to deal with this evil. The article seeks to challenge South Africa as a dominantly Ubuntu and Judeo-Christian influenced country to fight xenophobia through appealing to Ubuntu values and philoxenia. By Judeo-Christian, I mean religious beliefs and values that are common to both these religions, namely Judaism and Christianity. The article further suggests the ontology that perceives the ‘other’ as an extension of the self. It is argued that South African citizens are collectively responsible for acts of violence against foreign nationals and should thus look for a morally sustainable solution to this evil. The article relies heavily on the work of Kristeva, entitled Strangers to Ourselves, and on the work of Nussbaum, entitled Ubuntu: Reflections of a South African on Our Common Humanity, in Reflections, the Society for Organizational Learning and the Massachusetts Institute of Technology.https://hts.org.za/index.php/hts/article/view/4668AfrophobiaChristianityhospitalityphiloxeniaUbuntuxenophobia
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Mojalefa L.J. Koenane
spellingShingle Mojalefa L.J. Koenane
<i>Ubuntu</i> and philoxenia: <i>Ubuntu</i> and Christian worldviews as responses to xenophobia
HTS Teologiese Studies/Theological Studies
Afrophobia
Christianity
hospitality
philoxenia
Ubuntu
xenophobia
author_facet Mojalefa L.J. Koenane
author_sort Mojalefa L.J. Koenane
title <i>Ubuntu</i> and philoxenia: <i>Ubuntu</i> and Christian worldviews as responses to xenophobia
title_short <i>Ubuntu</i> and philoxenia: <i>Ubuntu</i> and Christian worldviews as responses to xenophobia
title_full <i>Ubuntu</i> and philoxenia: <i>Ubuntu</i> and Christian worldviews as responses to xenophobia
title_fullStr <i>Ubuntu</i> and philoxenia: <i>Ubuntu</i> and Christian worldviews as responses to xenophobia
title_full_unstemmed <i>Ubuntu</i> and philoxenia: <i>Ubuntu</i> and Christian worldviews as responses to xenophobia
title_sort <i>ubuntu</i> and philoxenia: <i>ubuntu</i> and christian worldviews as responses to xenophobia
publisher AOSIS
series HTS Teologiese Studies/Theological Studies
issn 0259-9422
2072-8050
publishDate 2018-04-01
description Xenophobic attitudes and violence have become regular phenomena in South Africa and other parts of the world. Xenophobia is of great concern not only to South Africans, but also to most developed countries or countries that are considered economically and politically viable by their neighbours, and which offer a safe haven for people who, for whatever reason, are forced to seek refuge elsewhere. Although xenophobia is not unique to South Africa, its most worrying aspect in South Africa is the government’s inability to deal with this evil. The article seeks to challenge South Africa as a dominantly Ubuntu and Judeo-Christian influenced country to fight xenophobia through appealing to Ubuntu values and philoxenia. By Judeo-Christian, I mean religious beliefs and values that are common to both these religions, namely Judaism and Christianity. The article further suggests the ontology that perceives the ‘other’ as an extension of the self. It is argued that South African citizens are collectively responsible for acts of violence against foreign nationals and should thus look for a morally sustainable solution to this evil. The article relies heavily on the work of Kristeva, entitled Strangers to Ourselves, and on the work of Nussbaum, entitled Ubuntu: Reflections of a South African on Our Common Humanity, in Reflections, the Society for Organizational Learning and the Massachusetts Institute of Technology.
topic Afrophobia
Christianity
hospitality
philoxenia
Ubuntu
xenophobia
url https://hts.org.za/index.php/hts/article/view/4668
work_keys_str_mv AT mojalefaljkoenane iubuntuiandphiloxeniaiubuntuiandchristianworldviewsasresponsestoxenophobia
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