Forget the Muse, think only of the (Decentered) Subject?

This essay involves an exploration of complex and fascinating acts of decentering and re-centering of writers in relation to traditional Muses as institutionalizations or sedimentations of artistic and intellectual inspiration in cultural tradition. Using the specific example of Wole Soyinka’s much...

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Main Author: Biodun Jeyifo
Format: Article
Language:Afrikaans
Published: Tydskrif vir Letterkunde Association 2017-05-01
Series:Tydskrif vir Letterkunde
Subjects:
Online Access:https://journals.assaf.org.za/index.php/tvl/article/view/2336
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spelling doaj-00deeae690b44d96864c70d5dab9fcb32020-11-25T01:25:57ZafrTydskrif vir Letterkunde AssociationTydskrif vir Letterkunde0041-476X2309-90702017-05-01481Forget the Muse, think only of the (Decentered) Subject?Biodun Jeyifo0Harvard University This essay involves an exploration of complex and fascinating acts of decentering and re-centering of writers in relation to traditional Muses as institutionalizations or sedimentations of artistic and intellectual inspiration in cultural tradition. Using the specific example of Wole Soyinka’s much discussed appropriation of Ogun, the Yoruba god of war, metallurgy and creativity as a point of departure, the paper gives what is intended as a far more complex and even more contradictory relationship between Soyinka and this chosen Muse than what we typically encounter in the criticism and scholarship on the Nigerian dramatist’s writings. This is done in two distinct though interlocking interpretive, discursive moves: first, by reading Soyinka’s positive appropriation of Ogun against Derek Walcott’s disavowal of the Muses of both Europe and Africa in the play, Dream on Monkey Mountain and in one of his most important essays, “The Muse of History”; and, secondly, by critically excavating Soyinka’s own scathing and revisionary critique of Ogun as a Muse in his first major play, A Dance of the Forests. Building on these readings of Soyinka and Walcott, the essay ends with a plea for paying as much attention, in the postcolonial Nigerian and African context, to re-centering as is given to decentering in Western postmodernist discourses, always with an eye to the interpenetrations and exchanges that take place among the diverse literary and cultural traditions of the world.  https://journals.assaf.org.za/index.php/tvl/article/view/2336Musea-museavant-garde critical theorydecentering and recenteringthe Subject of traditional humanism.
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Biodun Jeyifo
spellingShingle Biodun Jeyifo
Forget the Muse, think only of the (Decentered) Subject?
Tydskrif vir Letterkunde
Muse
a-muse
avant-garde critical theory
decentering and recentering
the Subject of traditional humanism.
author_facet Biodun Jeyifo
author_sort Biodun Jeyifo
title Forget the Muse, think only of the (Decentered) Subject?
title_short Forget the Muse, think only of the (Decentered) Subject?
title_full Forget the Muse, think only of the (Decentered) Subject?
title_fullStr Forget the Muse, think only of the (Decentered) Subject?
title_full_unstemmed Forget the Muse, think only of the (Decentered) Subject?
title_sort forget the muse, think only of the (decentered) subject?
publisher Tydskrif vir Letterkunde Association
series Tydskrif vir Letterkunde
issn 0041-476X
2309-9070
publishDate 2017-05-01
description This essay involves an exploration of complex and fascinating acts of decentering and re-centering of writers in relation to traditional Muses as institutionalizations or sedimentations of artistic and intellectual inspiration in cultural tradition. Using the specific example of Wole Soyinka’s much discussed appropriation of Ogun, the Yoruba god of war, metallurgy and creativity as a point of departure, the paper gives what is intended as a far more complex and even more contradictory relationship between Soyinka and this chosen Muse than what we typically encounter in the criticism and scholarship on the Nigerian dramatist’s writings. This is done in two distinct though interlocking interpretive, discursive moves: first, by reading Soyinka’s positive appropriation of Ogun against Derek Walcott’s disavowal of the Muses of both Europe and Africa in the play, Dream on Monkey Mountain and in one of his most important essays, “The Muse of History”; and, secondly, by critically excavating Soyinka’s own scathing and revisionary critique of Ogun as a Muse in his first major play, A Dance of the Forests. Building on these readings of Soyinka and Walcott, the essay ends with a plea for paying as much attention, in the postcolonial Nigerian and African context, to re-centering as is given to decentering in Western postmodernist discourses, always with an eye to the interpenetrations and exchanges that take place among the diverse literary and cultural traditions of the world. 
topic Muse
a-muse
avant-garde critical theory
decentering and recentering
the Subject of traditional humanism.
url https://journals.assaf.org.za/index.php/tvl/article/view/2336
work_keys_str_mv AT biodunjeyifo forgetthemusethinkonlyofthedecenteredsubject
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