Forget the Muse, think only of the (Decentered) Subject?
This essay involves an exploration of complex and fascinating acts of decentering and re-centering of writers in relation to traditional Muses as institutionalizations or sedimentations of artistic and intellectual inspiration in cultural tradition. Using the specific example of Wole Soyinka’s much...
Main Author: | |
---|---|
Format: | Article |
Language: | Afrikaans |
Published: |
Tydskrif vir Letterkunde Association
2017-05-01
|
Series: | Tydskrif vir Letterkunde |
Subjects: | |
Online Access: | https://journals.assaf.org.za/index.php/tvl/article/view/2336 |
id |
doaj-00deeae690b44d96864c70d5dab9fcb3 |
---|---|
record_format |
Article |
spelling |
doaj-00deeae690b44d96864c70d5dab9fcb32020-11-25T01:25:57ZafrTydskrif vir Letterkunde AssociationTydskrif vir Letterkunde0041-476X2309-90702017-05-01481Forget the Muse, think only of the (Decentered) Subject?Biodun Jeyifo0Harvard University This essay involves an exploration of complex and fascinating acts of decentering and re-centering of writers in relation to traditional Muses as institutionalizations or sedimentations of artistic and intellectual inspiration in cultural tradition. Using the specific example of Wole Soyinka’s much discussed appropriation of Ogun, the Yoruba god of war, metallurgy and creativity as a point of departure, the paper gives what is intended as a far more complex and even more contradictory relationship between Soyinka and this chosen Muse than what we typically encounter in the criticism and scholarship on the Nigerian dramatist’s writings. This is done in two distinct though interlocking interpretive, discursive moves: first, by reading Soyinka’s positive appropriation of Ogun against Derek Walcott’s disavowal of the Muses of both Europe and Africa in the play, Dream on Monkey Mountain and in one of his most important essays, “The Muse of History”; and, secondly, by critically excavating Soyinka’s own scathing and revisionary critique of Ogun as a Muse in his first major play, A Dance of the Forests. Building on these readings of Soyinka and Walcott, the essay ends with a plea for paying as much attention, in the postcolonial Nigerian and African context, to re-centering as is given to decentering in Western postmodernist discourses, always with an eye to the interpenetrations and exchanges that take place among the diverse literary and cultural traditions of the world. https://journals.assaf.org.za/index.php/tvl/article/view/2336Musea-museavant-garde critical theorydecentering and recenteringthe Subject of traditional humanism. |
collection |
DOAJ |
language |
Afrikaans |
format |
Article |
sources |
DOAJ |
author |
Biodun Jeyifo |
spellingShingle |
Biodun Jeyifo Forget the Muse, think only of the (Decentered) Subject? Tydskrif vir Letterkunde Muse a-muse avant-garde critical theory decentering and recentering the Subject of traditional humanism. |
author_facet |
Biodun Jeyifo |
author_sort |
Biodun Jeyifo |
title |
Forget the Muse, think only of the (Decentered) Subject? |
title_short |
Forget the Muse, think only of the (Decentered) Subject? |
title_full |
Forget the Muse, think only of the (Decentered) Subject? |
title_fullStr |
Forget the Muse, think only of the (Decentered) Subject? |
title_full_unstemmed |
Forget the Muse, think only of the (Decentered) Subject? |
title_sort |
forget the muse, think only of the (decentered) subject? |
publisher |
Tydskrif vir Letterkunde Association |
series |
Tydskrif vir Letterkunde |
issn |
0041-476X 2309-9070 |
publishDate |
2017-05-01 |
description |
This essay involves an exploration of complex and fascinating acts of decentering and re-centering of writers in relation to traditional Muses as institutionalizations or sedimentations of artistic and intellectual inspiration in cultural tradition. Using the specific example of Wole Soyinka’s much discussed appropriation of Ogun, the Yoruba god of war, metallurgy and creativity as a point of departure, the paper gives what is intended as a far more complex and even more contradictory relationship between Soyinka and this chosen Muse than what we typically encounter in the criticism and scholarship on the Nigerian dramatist’s
writings. This is done in two distinct though interlocking interpretive, discursive moves: first, by reading Soyinka’s positive appropriation of Ogun against Derek Walcott’s disavowal of the Muses of both Europe and Africa in the play, Dream on Monkey Mountain and in one of his most important essays, “The Muse of History”; and, secondly, by critically excavating Soyinka’s own scathing and revisionary critique of Ogun as a Muse in his first major play, A Dance of the Forests. Building on these readings of Soyinka and Walcott, the essay ends with a plea for paying as much attention, in the postcolonial Nigerian and African context, to re-centering as is given to decentering in Western postmodernist discourses, always with an eye to the interpenetrations and exchanges that take place among the diverse literary and cultural traditions of the world.
|
topic |
Muse a-muse avant-garde critical theory decentering and recentering the Subject of traditional humanism. |
url |
https://journals.assaf.org.za/index.php/tvl/article/view/2336 |
work_keys_str_mv |
AT biodunjeyifo forgetthemusethinkonlyofthedecenteredsubject |
_version_ |
1725111638729687040 |