The transhumance route of Pithoragarh: A cultural route?

A cultural route represents a spatial link between different cultural groups, which co-influenced their mutual development, also enriched their relationship with the natural environment, resulting in a vast body of knowledge. First recognized on a world platform in 1993 by UNESCO, the concept is on...

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Main Authors: Samiksha Srichandan, Ram Sateesh Pasupuleti, Anindya Jayanta Mishra
Format: Article
Language:English
Published: Elsevier 2021-12-01
Series:Environmental Challenges
Subjects:
Online Access:http://www.sciencedirect.com/science/article/pii/S2667010021002705
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spelling doaj-002c7134fb8f4e43bf39a60c4cd8465d2021-09-25T05:12:07ZengElsevierEnvironmental Challenges2667-01002021-12-015100291The transhumance route of Pithoragarh: A cultural route?Samiksha Srichandan0Ram Sateesh Pasupuleti1Anindya Jayanta Mishra2Department of Architecture and Planning, Indian Institute of Technology Roorkee, Roorkee, IndiaDepartment of Architecture and Planning, Indian Institute of Technology Roorkee, Roorkee, India; Corresponding author.Department of Humanities and Social Sciences, Indian Institute of Technology Roorkee, Roorkee, IndiaA cultural route represents a spatial link between different cultural groups, which co-influenced their mutual development, also enriched their relationship with the natural environment, resulting in a vast body of knowledge. First recognized on a world platform in 1993 by UNESCO, the concept is on its evolutionary stage, and there are several developing viewpoints expressed on its meaning and constituents. However, the small-scale routes with predominantly intangible characters are overlooked in discussion compared to the large expanse, trans-national routes that possess a significant amount of tangible resources. As a preliminary step in this endeavor of recognizing local routes with intangible aspects, the paper attempts to analyze the transhumance route of Pithoragarh, India, and explore the possibilities of the route being identified as a Cultural Route. It adopts a qualitative, ethnographic research approach for investigating the route and the associated Johar, Darma, Chaudans, and Byans valley and collects data through semi-structured interviews with experts and community members. The results indicate that the routes connected the highlands with the lowlands and created a vertical model that facilitated constant movement, brought together many cultures, and enabled fluid socio-cultural and economic interactions. It suggests that a richer understanding of the cultural assets could emerge by exploring the route's significance as a 'cultural route' and with further in-depth investigation, it can qualify to be recognized and protected as a cultural route.http://www.sciencedirect.com/science/article/pii/S2667010021002705Cultural routeTranshumance routeIntangible heritageMultidimensional ancient routeTrans-border trade routeBhotia identity
collection DOAJ
language English
format Article
sources DOAJ
author Samiksha Srichandan
Ram Sateesh Pasupuleti
Anindya Jayanta Mishra
spellingShingle Samiksha Srichandan
Ram Sateesh Pasupuleti
Anindya Jayanta Mishra
The transhumance route of Pithoragarh: A cultural route?
Environmental Challenges
Cultural route
Transhumance route
Intangible heritage
Multidimensional ancient route
Trans-border trade route
Bhotia identity
author_facet Samiksha Srichandan
Ram Sateesh Pasupuleti
Anindya Jayanta Mishra
author_sort Samiksha Srichandan
title The transhumance route of Pithoragarh: A cultural route?
title_short The transhumance route of Pithoragarh: A cultural route?
title_full The transhumance route of Pithoragarh: A cultural route?
title_fullStr The transhumance route of Pithoragarh: A cultural route?
title_full_unstemmed The transhumance route of Pithoragarh: A cultural route?
title_sort transhumance route of pithoragarh: a cultural route?
publisher Elsevier
series Environmental Challenges
issn 2667-0100
publishDate 2021-12-01
description A cultural route represents a spatial link between different cultural groups, which co-influenced their mutual development, also enriched their relationship with the natural environment, resulting in a vast body of knowledge. First recognized on a world platform in 1993 by UNESCO, the concept is on its evolutionary stage, and there are several developing viewpoints expressed on its meaning and constituents. However, the small-scale routes with predominantly intangible characters are overlooked in discussion compared to the large expanse, trans-national routes that possess a significant amount of tangible resources. As a preliminary step in this endeavor of recognizing local routes with intangible aspects, the paper attempts to analyze the transhumance route of Pithoragarh, India, and explore the possibilities of the route being identified as a Cultural Route. It adopts a qualitative, ethnographic research approach for investigating the route and the associated Johar, Darma, Chaudans, and Byans valley and collects data through semi-structured interviews with experts and community members. The results indicate that the routes connected the highlands with the lowlands and created a vertical model that facilitated constant movement, brought together many cultures, and enabled fluid socio-cultural and economic interactions. It suggests that a richer understanding of the cultural assets could emerge by exploring the route's significance as a 'cultural route' and with further in-depth investigation, it can qualify to be recognized and protected as a cultural route.
topic Cultural route
Transhumance route
Intangible heritage
Multidimensional ancient route
Trans-border trade route
Bhotia identity
url http://www.sciencedirect.com/science/article/pii/S2667010021002705
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