Farhud

Mass grave for the victims, 1946 () was the pogrom or the "violent dispossession" that was carried out against the Jewish population of Baghdad, Iraq, on 1–2 June 1941, immediately following the British victory in the Anglo-Iraqi War. The riots occurred in a power vacuum that followed the collapse of the pro-Nazi government of Rashid Ali al-Gaylani while the city was in a state of instability. The violence came immediately after the rapid defeat of Rashid Ali by British forces, whose earlier coup had generated a short period of national euphoria, and was fueled by allegations that Iraqi Jews had aided the British. More than 180 Jews were killed and 1,000 injured, although some non-Jewish rioters were also killed in the attempt to quell the violence. Looting of Jewish property took place and 900 Jewish homes were destroyed.

The Farhud took place during the Jewish holiday of Shavuot. It has been referred to as a pogrom which was part of the Holocaust, though its inclusion as such has been disputed.... Zionist historiography... has highlighted the Farhud as a watershed in the history of the Iraqi-Jewish community. From the Zionist standpoint, the Farhud was the outcome of the anti-Semitism and Iraqi nationalist rhetoric in the 1930s. It was also viewed as having galvanized the Zionist movement in Iraq and ultimately as causing Iraq's Jews to recognize that their country had rejected their attempts at integration and assimilation. In some Zionist circles, the event came to be understood as an extension of the European Holocaust into the Middle East. This connection is made manifest today by the archiving of certain documents relating to the Farhud in Yad Va-Shem, the Israeli Holocaust Museum in Jerusalem."}} The event spurred the migration of Iraqi Jews out of the country, although a direct connection to the 1951–1952 Jewish exodus from Iraq is also disputed,}} as many Jews who left Iraq immediately following the Farhud later returned to the country, and permanent Jewish emigration out of Iraq did not accelerate significantly until 1950–1951. According to Hayyim Cohen, the Farhud "was the only [such instance of Jewish shops and synagogues destroyed, Jewish girls being gang raped, and mob violence] known to the Jews of Iraq, at least during their last hundred years of life there". Historian Edy Cohen writes that up until the Farhud, Jews had enjoyed relatively favorable conditions and coexistence with Muslims in Iraq. Provided by Wikipedia
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